A Quote by Christian de Duve

My education, according to the tradition of the Jesuit school which I attended, had been centered on the 'ancient humanities', and I was strongly attracted to the more literary branches.
There is no true expertise in the humanities without knowing all of the humanities. Art is a vast, ancient interconnected web-work, a fabricated tradition. Over-concentration on any one point is a distortion.
I learned a little of beauty - enough to know that it had nothing to do with truth - and I found, moreover, that there was no great literary tradition; there was only the tradition of the eventful death of every literary tradition.
It is not education, but education of a certain kind, that will serve us. And the current model of western, urban-centered, school-based, education, which is so often more focused on turning children into efficient corporate units rather than curious and open-minded adults, will only lead us further down the wrong path.
I had a terrible education. I attended a school for emotionally disturbed teachers.
...he shrunk more and more from the realities of life and above all from the society of his day which he regarded with an ever growing horror,--a detestation which had reacted strongly on his literary and artistic tastes; he refused, as far as possible, to have anything to do with pictures and books whose subjects were in any way connected with modern existence.
I was never very good at school with... humanities... anything which was more a matter of opinion.
The school at which you studied - design school, disruptive school, TRIZ school, user-centered innovation school, etc - determines the specific words you use.
I want to support the whole idea of the humanities and teaching the humanities as being something that - even if it can't be quantitatively measured as other subjects - it's as fundamental to all education.
Nothing could have been worse for the development of my mind than Dr. Butler's school, as it was strictly classical, nothing else being taught, except a little ancient geography and history. The school as a means of education to me was simply a blank. During my whole life I have been singularly incapable of mastering any language. Especial attention was paid to versemaking, and this I could never do well. I had many friends, and got together a good collection of old verses, which by patching together, sometimes aided by other boys, I could work into any subject.
I had a Jesuit education, and I consider acting and the theater as kind of a calling - a vocation.
My mother attended the local church, Saint Nicolas, and consequently, I attended that church and its Sunday School. My only prizes from the Sunday School were 'for attendance,' so I presume my atheism, which developed when I left home to attend university, although latent, was discernible.
In 1940 my mum took a job as under-matron at her old school, which had been evacuated from Eastbourne to Windermere; I got a bursary and spent eight years as a boarder. It was a smashing education; I regret being at a single-sex school, but I had a brother, so knew what guys were.
In the early 1970s in Atlanta, I attended what had formerly been an all-white school but had become a black school after integration and white flight. Perhaps because of this, the teachers created a curriculum that included a focus on African American literature and history year-round, not just in February.
One way in which Americans have always been exceptional has been in our support for education. First we took the lead in universal primary education; then the “high school movement” made us the first nation to embrace widespread secondary education.
It was in Shizuoka, where my home was. I first attended this school when I was five years old. I also attended a regular elementary school, and I was taking piano lessons with a local teacher. I began to study composition at the Yamaha school. And I continued to study there until the age of 15.
We are political animals, as, not without reason, affirmed Aristotle, who perhaps influenced humanity's thinking more than any other ancient philosopher through his almost 200 treatises, according to reports, of which only 31 have been preserved.
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