A Quote by Christian Lacroix

In Italy, the Milanese are well organized but follow bourgeois taste. They adhere to certain codes of elegance, but not to individualism. — © Christian Lacroix
In Italy, the Milanese are well organized but follow bourgeois taste. They adhere to certain codes of elegance, but not to individualism.
We agree that language functions in a certain way so that we can understand each other; but within that are built all sorts of sentimental codes, codes of authenticity, codes of certain kinds of emotion.
taste governs every free - as opposed to rote - human response. Nothing is more decisive. There is taste in people, visual taste, taste in emotion - and there is taste in acts, taste in morality. Intelligence, as well, is really a kind of taste: taste in ideas.
Elegance is usually confused with superficiality, fashion, lack of depth. This is a serious mistake: human beings need to have elegance in their actions and in their posture because this word is synonymous with good taste, amiability, equilibrium and harmony.
Judges of elegance and taste consider themselves as benefactors to the human race, whilst they are really only the interrupters of their pleasure ... There is no taste which deserves the epithet good, unless it be the taste for such employments which, to the pleasure actually produced by them, conjoin some contingent or future utility: there is no taste which deserves to be characterized as bad, unless it be a taste for some occupation which has mischievous tendency.
Elegance is innate. It has nothing to do with being well dressed. Elegance is refusal.
I suppose that Italy must always lie like some lovely sunken island at the bottom of all passionate dreams, from which at the flood it may arise; the air of it is charged with subtle essences of romance. One supposes Italy must be organized for the need of lovers.
You have to adhere to a certain morality, a certain level of decorum, or else you'll be punished and labeled.
The elegance of the Italian South is a very strong elegance and it is one that I bring. It is a sexy elegance - or at least, let's say less chaste.
Cornwall bears a certain resemblance to Italy: each is like a leg or boot, but Italy stands a-tiptoe to the south, whereas Cornwall is thrust out to the west. But, whereas Italy is kicking Sicily as a football, Cornwall has but the shattered group of the Scilly Isles at its toe.
When the football world is ready to adhere to the diversity codes so that BAME (black, Asian and minority ethnic) communities, plus women, get the opportunities in football then I'll see that as a step forward.
It is important to notice that these badly functioning designs were praised for 'elegance.' But elegance as theoretical scientists apply it is quite different. The elegance of a mathematical formula is that it explains a phenomenon beautifully, with no parts left over. In design, elegance is more readily perceived as a property of product than of process. If we had more elegant theories, we might look to design for more than elegance.
We could try and establish a world in which the great and the powerful adhere to that international law which they require ordinary mortals to adhere to. In other words, there is one international law, and even America and even Russia and China and Japan must adhere to it, and Australia must adhere to it.
To achieve harmony in bad taste is the height of elegance.
Elegance is good taste plus a dash of daring.
If we return to the two faces of individualism - individualism as the spur of energy, initiative, and imagination; and individualism as the limitless struggle of all against all - it can be seen how the two practices emerge from and limit the extend of the disequilibrating impact of the contradiction involved in the geocultural agenda.
Often, alas, the most detestable kind of bourgeois is the anti-bourgeois kind of bourgeois.
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