A Quote by Christian Laettner
People say I'm selfish. There might be some truth to that.
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I wasn't good enough for abnegation," I say, "and I wanted to be free. So I chose Dauntless." "Why weren't you good enough?" "Because I was selfish." I say. "You were selfish? You aren't anymore?" "Of course I am. My mother said that everyone is selfish," I say, "but I became less selfish in Dauntless. I discovered there were people I would fight for. Die for, even.
Some might say that looking inside of ourselves for spiritual truths is egocentric and selfish, and that egolessness and selflessness lie in working for others in the world. But until we find our inner truth, our work in the world will always revolve around our 'selves'. As long as we think about the world in terms of 'self' and 'others', our actions will be selfish. Our 'self' follows us wherever we go, so positive results will be limited.
I've always been antagonistic to any naïve application of the selfish gene theory to politics. Some people have attempted to suggest that it means we are selfish or we should be selfish.
Nobody can quantify for you what's the impact of eating fiber every day, for instance. We can say we think it's good. But some people might say 'Oh, it reduces your risk of colon cancer by 20%, some people might say it reduces your risk by 25%.'
Much of what I say might sound bitter, but it's the truth. Much of what I say might sound like it's stirring up trouble, but it's the truth. Much of what I say might sound like its hate, but it's the truth
Honestly, when I left the business, in time, some people might remember you and some might say they knew the name. But, people move on and there are new interests and all kinds of different things go on all the time. So, it surprised me how people have not forgotten.
People who criticize The Selfish Gene like that often haven't read it. The selfish gene accounts for altruism toward kin and individuals who might be in a position to reciprocate your altruism.
Some might say that sunshine follows thunderGo and tell it to the man who cannot shineSome might say that we should never ponderOn our thoughts today cos they will sway over timeSome might say they don't believe in heaven Go and tell it to the man who lives in hellSome might say you get what you've been givenIf you don't get yours I won't get mine as well
You know what the Englishman's idea of compromise is? He says, Some people say there is a God. Some people say there is no God. The truth probably lies somewhere between these two statements.
I think Jughead is a pretty trustworthy character - not only a narrator. I think he might be selfish, but he's obviously selfish, and that is comforting to me. I also think he has a really strong moral fiber and a propensity for good, and he tries to cultivate that in other people.
I found that most people don't really want to know the truth. There are plenty of people who want to know the truth on their terms or require that the truth be contained within certain boundaries of comfort. But truth can never be known this way. You have to seek truth from a place of not knowing, and that can be a very threatening place because we think we already know the truth or we are afraid of what the truth might be.
A writer arrived at the monastery to write a book about the Master. "People say you are a genius . Are you?" he asked. "You might say so." said the Master, none too modestly. "And what makes one a genius?" "The ability to recognize." "Recognize what?" "The butterfly in a caterpillar: the eagle in an egg; the saint in a selfish human being.
Let our lives be firmly rooted in Truth. Abstain from lies. In this dark age of materialism, adherence to truth is the greatest austerity. We might have to tell lies now and then to protect somebody or to sustain dharma, but we must be careful not to speak lies for our own selfish purposes.
There are some conversations that are undeniably improved when the rule going in is that you have to stand behind what you say and have to wear a name tag when you do it. But that's certainly not all conversations. People might be prepared to ethically stand behind what they say, but might be in a position that they can't afford to lose their house over it. Speech shouldn't just be for people with lawyers.
Every noble action is selfish. Some selfish actions are nobler than others. But they are all selfish. And as such there can be no action purely noble anyway. Even the nobility in God's great philosophical intentions is bounded by his vanity.
Some might say we lose ourselves in a good book. In truth, we find ourselves.
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