A Quote by Christian Nestell Bovee

Melancholy sees the worst of things, things as they may be, and not as they are. It looks upon a beautiful face, and sees but a grinning skull. — © Christian Nestell Bovee
Melancholy sees the worst of things, things as they may be, and not as they are. It looks upon a beautiful face, and sees but a grinning skull.
Melancholy sees the worst of things...[rather than the best]
Heavenly Father's interest in you does not depend on how rich or beautiful or healthy or smart you are. He sees you not as the world sees you; He sees who you really are. He looks on your heart. And He loves you because you are His child.
God sees with utter clarity who we are. He is undeceived as to our warts and wickedness. But when God looks at us that is not all He sees. He also sees who we are intended to be, who we will one day become.
Look at your own mind. The one who carries things thinks he's got things, but the one who looks on sees only the heaviness. Throw away things, lose them, and find lightness.
The eye sees the physical body, other individuals, even insects, worms and things. It sees everything that is within its range. The body too is a thing that the eye sees, along with the rest. So, how can we conclude that the body is the I?
He who sees only what is before his eyes sees the worst part of every view.
As for the outside world, the artist is confronted by what he sees; but what he sees is primarily what he looks at.
A monkey glances up and sees a banana, and that's as far as he looks. A visionary looks up and sees the moon.
The stakeholder approach to business sees integration rather than separation, and sees how things fit together.
By three things the wise person may be known. What three? He sees a shortcoming as it is. When he sees it, he tries to correct it. And when another acknowledges a shortcoming, the wise one forgives it as he should.
But pure wit is akin to Puritanism; to the perfect and painful consciousness of the final fact in the universe. Very briefly, the man who sees the consistency in things is a wit - and a Calvinist. The man who sees the inconsistency in things is a humorist - and a Catholic.
He who sees the Infinite in all things sees God.
When the father dies, he writes, the son becomes his own father and his own son. He looks at is son and sees himself in the face of the boy. He imagines what the boy sees when he looks at him and finds himself becoming his own father. Inexplicably, he is moved by this. It is not just the sight of the boy that moves him, not even the thought of standing inside his father, but what he sees in the boy of his own vanished past. It is a nostalgia for his own life that he feels, perhaps, a memory of his own boyhood as a son to his father.
When common sense sees a puzzling phenomenon it looks for a causal agent. When it sees organization it looks for an organizer. This works amazingly well for purposes ranging from the diagnosis of diseases to the creation of governments. But it cannot account for emergence ... the appearance of complex phenomena not predictable from the basic elements and processes alone.
A lot of the ways of advertising a book - the cover, whether somebody sees it on a subway or sees it in a bookstore - those things are going to rapidly diminish as we move to an electronic model.
Know today that God approves of you. He's pleased with you. He may not always be pleased with your choices or some of the things you do, but when God looks at you, He sees His amazing creation.
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