A Quote by Christian Nestell Bovee

We trifle when we assign limits to our desires, since nature hath set none. — © Christian Nestell Bovee
We trifle when we assign limits to our desires, since nature hath set none.
It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.
To object that the facts about human nature set limits on our ability to change the world and ourselves makes about as much sense as the lament that our lack of wings sets limits on our ability to 'fly' as far as eagles under our own power.
Freedom isn't the right or ability to do whatever you please. Freedom comes from understanding the limits of our own power and the inherent limits set in place by nature. By accepting life's limits and inevitabilities and working with them rather than fighting them, you become truly free.
We must set limits to our wishes, curb our desires, moderate our anger, always remembering that an individual can attain only an infinitesimal share in anything that is worth having; and that on the other hand, everyone must incur many of the ills of life
That moderation which nature prescribes, which limits our desires by resources restricted to our needs, has abandoned the field; it has now come to this -- that to want only what is enough is a sign both of boorishness and of utter destitution.
The Lord has set no limits on what He is willing to teach us and give us. We are the only ones who set limits--through our neglect our disobedience or ignorance. We are in large measure the ones who determine what we will learn and experience in mortality, and what we will receive eternally.
Ever since our first fathers by infection took this morbum sathanicum, this devilish disease, pride, of the devil, such tinder is our nature, that every little spark sets us on fire; our nature hath grown so light, that every little thing puffeth us up, and sets us aloft in our altitudes presently.
In our time, what is at issue is the very nature of man, the image we have of his limits and possibilities as a man. History is not yet done with its exploration of the limits and meanings of human nature.
We should set goals within the limits of our resources while working to the limits of our powers.
In the morning of life, before its wearisome journey, The youthful soul doth expand, in the simple luxury of being; It hath not contracted its wishes, nor set a limit on its hopes; The wing of fancy is unclipped, and sin hath not seared the feelings: Each feature is stamped with immortality, for all its desires are infinite, And it seeketh an ocean of happiness, to fill the deep hollow within.
When we say we have "hit the limits," we are saying that nature is the problem, when in fact the limits we have hit are the limits of destruction and waste, not nature.
We are free, in the West, to choose; we have real choice to pursue our own desires; we are free to set the goals and contents of our own lives; the West is made up of individuals who are free to decide what meaning to give to their lives-in short the glory of the West is that life is an open book,[1] while under Islam, life is a closed book, everything has been decided for you: God and the Holy Law set limits on the possible agenda of your life.
O eloquent, just, and mighty Death! whom none could advise, thou hast persuaded; what none hath dared, thou hast done; and whom all the world hath flattered, thou only hath cast out of the world and despised. Thou hast drawn together all the far-stretched greatness, all the pride, cruelty, and ambition of man, and covered it all over with these two narrow words, Hic jacet!
What is your substance, whereof are you made, That millions of strange shadows on you tend? Since everyone hath every one, one shade, And you, but one, can every shadow lend. Describe Adonis, and the counterfeit Is poorly imitated after you. On Helen’s cheek all art of beauty set, And you in Grecian tires are painted new. Speak of the spring and foison of the year; The one doth shadow of your beauty show, The other as your bounty doth appear, And you in every blessèd shape we know. In all external grace you have some part, But you like none, none you, for constant heart.
The good Lord set definite limits on man's wisdom, but set no limits on his stupidity.
Let us look upon a crucified Christ, the remedy of all our miseries. His cross hath procured a crown, his passion hath expiated our transgression. His death hath disarmed the law, his blood hath washed a believer's soul. This death is the destruction of our enemies, the spring of our happiness, and the eternal testimony of divine love.
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