A Quote by Christian Wiman
I am a Christian because of that moment on the cross when Jesus, drinking the very dregs of human bitterness, cries out, My God, my God, why hast thou forsaken me? (I know, I know: he was quoting the Psalms, and who quotes a poem when being tortured? The words aren’t the point. The point is he felt human destitution to its absolute degree; the point is that God is with us, not beyond us, in suffering.)
Related Quotes
On the Cross the Jesus of the Four Gospels, who was God, cried out My God, my God, why hast thou forsaken me? God cannot forsake himself, Jesus was God himself. Yet God forsook Jesus, and the latter cried out to know why he was forsaken. Any able divine will explain that of course he knew, and that he was not forsaken. The explanation renders it difficult to believe the dying cry, and the passage becomes one of the mysteries of the holy Christian religion, which, unless a man rightly believe, without doubt he shall perish everlastingly.
Disguise is central to God's way of dealing with us human beings. Not because God is playing games with us but because the God who is beyond our knowing makes himself known in the disguise of what we can know. The Christian word for this is revelation, and the ultimate revelation came by incarnation. ... God is the master of disguises, in order that we might see.
The nativity mystery “conceived from the Holy Spirit and born from the Virgin Mary”, means, that God became human, truly human out of his own grace. The miracle of the existence of Jesus , his “climbing down of God” is: Holy Spirit and Virgin Mary! Here is a human being, the Virgin Mary, and as he comes from God, Jesus comes also from this human being. Born of the Virgin Mary means a human origin for God. Jesus Christ is not only truly God, he is human like every one of us. He is human without limitation. He is not only similar to us, he is like us.
At the center of our being is a point of nothingness which is untouched by illusion, a point of pure truth, a point or spark which belongs entirely to God, which is never at our disposal, from which God disposes of our life, which is inaccessable to the fantasies of our own mind or the brutalities of our own will. This little point of nothingness and of absolute poverty is the pure glory of God in us.
Easter is always the answer to "My God, my God, why hast thou forsaken me!"
It is one of the great ironies of human history that some mortals with incorrect understanding of God and life's purposes sometimes scold God because of the abundance of human misery and suffering-which, indeed, lies all about us. Such individuals almost dare God to demonstrate His existence by straightening things out-and at once! But He is a much different kind of Father than that. Surely it is requisite to eternal life that we come to know God and Jesus Christ whom He has sent (see John 17:3).
There are times when I feel that he has withdrawn from me, and I have often given him cause, but Easter is always the answer to My God, my God, why hast thou forsaken me!
To some, the image of a pale body glimmering on a dark night whispers of defeat. What good is a God who does not control his Son's suffering? But another sound can be heard: the shout of a God crying out to human beings, "I LOVE YOU." Love was compressed for all history in that lonely figure on the cross, who said that he could call down angels at any moment on a rescue mission, but chose not to - because of us. At Calvary, God accepted his own unbreakable terms of justice. Any discussion of how pain and suffering fit into God's scheme ultimately leads back to the cross.
If prayer stands as the place where God and human beings meet, then I must learn about prayer. Most of my struggles in the Christian life circle around the same two themes: why God doesn't act the way we want God to, and why I don't act the way God wants me to. Prayer is the precise point where those themes converge.
God says "This is what I would love you to be, but I am not going to constrain you. I want it to be your choice." And it is a fantastic thing because even at the moment when I am making the choice to reject God, I would depend from moment to moment, you know that beautiful image of God creating by breathing God's breath into this lump of clay, making it a human being.
Men point to the sad incidents of human life on earth, and they ask "Where is the love of God?" God points to that Cross as the unreserved manifestation of love so inconceivably infinite as to answer every challenge and silence all doubt for ever. And that Cross is not merely the public proof of what God has accomplished; it is the earnest of all that He has promised.
Most of the Catholics Christians I've met would for all practical purposes believe Jesus is God only, and we are human only. We missed the big point. The point is the integration, both in Jesus and ourselves.
What's the point of God making us human if He doesn't want us to act like we're human?' 'To see if we can rise above our natures,'Megan said.
The utter failure came at the Crucifixion in the tragic words, 'My God, my God, why hast thou forsaken me?' If you want to understand the full tragedy of those words you must realize what they meant: Christ saw that his whole life, devoted to the truth according to his best conviction, had been a terrible illusion. He had lived it to the full absolutely sincerely, he had made his honest experiment, but it was nevertheless a compensation. On the cross his mission deserted him. But because he had lived so fully and devotedly he won through to the Resurrection body.
When you're facing all the issues of life and you don't know what to do, accept the fact that you are human. We all are. We don't have the capacity to understand Almighty God. But you know what? We know Jesus Christ. He's the wisdom of God. And He put His Holy Spirit in us. So having access to the Holy Spirit and Jesus, we can face the challenges of today with the wisdom of God.
O thou great, unknown Power! Thou Almighty God, who hast lighted up reason in my breast and blessed me with immortality! I have frequently wandered from that order and regularity necessary for the perfection of thy works, yet thou hast never left me nor forsaken me.
Related Authors
Alexander Pope Quotes
English
Poet
Emily Dickinson Quotes
American
Poet
George Herbert Quotes
British
Poet
Henry Wadsworth Longfellow Quotes
American
Poet
Homer Quotes
Greek
Poet
Horace Quotes
Roman
Poet
John Milton Quotes
English
Poet
Khalil Gibran Quotes
Lebanese
Poet
Lord Byron Quotes
British
Poet
Maya Angelou Quotes
American
Poet
Oscar Wilde Quotes
Irish
Poet
Ovid Quotes
Roman
Poet
T. S. Eliot Quotes
American
Poet
Walt Whitman Quotes
American
Poet
William Butler Yeats Quotes
Irish
Poet