A Quote by Christina Hoff Sommers
We reject creationism because there is no evidence to support it. By contrast, the notion that biology is at least partially the basis of gender is an empirically supportable, and even well-supported, proposition. The gender scholars reject it on ideological, not evidentiary, grounds.
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Reject labels. Reject identities. Reject conformity. Reject convention. Reject definitions. Reject names.
... that gender is a choice, or that gender is a role, or that gender is a construction that one puts on, as one puts on clothes in the morning, that there is a 'one' who is prior to this gender, a one who goes to the wardrobe of gender and decides with deliberation which gender it will be today.
Aspiring black leaders are often asked to transcend race, even though no one ever asked, say, Hillary Clinton to transcend gender. This is a precarious race straddle that most members of the breakthrough generation seem to reject. Even the most well meaning white Obama supporters seem to take deep satisfaction in this idea. Obama, they insisted, could be raceless, a reasurringly optimistic view of America's deepest burden that ignores countless peices of evidence to the contrary.
Sex and gender are such befuddling mysteries even for those of us who are in the mainstream that you'd think we'd be wary of being judgmental. Yet much of society clings to a view that gender is completely binary, when, in fact, there's overwhelming evidence of a continuum.
Gender is not an easy conversation to have. It makes people uncomfortable, sometimes even irritable. Both men and women are resistant to talk about gender or are quick to dismiss the problems of gender. Because thinking of changing the status quo is always uncomfortable.
The statement "I am in pain" may be one piece of evidence for the conclusion that the speaker is in pain, but it is not the only possible evidence, and since people sometimes tell lies, not even the best possible evidence. Even if there were stronger grounds for refusing to attribute pain to those who do not have language, the consequences of this refusal might lead us to reject the conclusion. Human infants and young children are unable to use language. Are we to deny that a year-old child can suffer?
It is fashionable in some quarters to say our ancestors were all evil. I reject that notion. I also reject the elitist worldview that these United States are anything but the greatest nation in the history of mankind.
It's my view that gender is culturally formed, but it's also a domain of agency or freedom and that it is most important to resist the violence that is imposed by ideal gender norms, especially against those who are gender different, who are nonconforming in their gender presentation.
Gender is used as a control mechanism that's just wrong. Gender is never anything to struggle with; gender is something to play with. Once you're free of the rules that all these hierarchical, oppressive systems place on gender, that's the tricky part.
Sometimes there are ways to minimize the importance of gender in life, or to confuse gender categories so that they no longer have descriptive power. But other times gender can be very important to us, and some people really love the gender that they have claimed for themselves.
Will African-Americans break away from the pack thinking and reject immorality-- because that's the reason the family's breaking apart--alcohol, drugs, infidelity. You have to reject that, and it doesn't seem--and I'm broadly speaking here, but a lot of African-Americans won't reject it
Creationists reject Darwin's theory of evolution on the grounds that it is "just a theory". This is a valid criticism: evolution is indeed merely "a theory", albeit one with ten billion times more credence than the theory of creationism - although, to be fair, the theory of creationism is more than just a theory. It's also a fairy story. And children love fairy stories, which is presumably why so many creationists are keen to have their whimsical gibberish taught in schools.
To reject censorship after studying the risks involved is very well. To reject it ex cathedra, in the tones of Calvin pronouncing a dogma, eyes and mind closed to the possible consequences, the even marginally possible, is to make things too comfortable for oneself.
I once asked Myung Mi Kim where gender is located in her work, and she said simply, "it's everywhere," resisting the notion that gender needs to be overly inscribed into the text with some kind of message. Hers is the kind of work that has most influenced how I make poetry - the idea that we don't need to enclose or nail down gender or race, for that matter.
Gender is not something that one is, it is something one does, an act... a "doing" rather than a "being". There is no gender identity behind the expressions of gender; that identity is performatively constituted by the very "expressions" that are said to be its results. If the immutable character of sex is contested, perhaps this construct called 'sex' is as culturally constructed as gender; indeed, perhaps it was always already gender, with the consequence that the distinction between sex and gender turns out to be no distinction at all.
Some trans people thought that in claiming that gender is performative that I was saying that it is all a fiction, and that a person's felt sense of gender was therefore "unreal." That was never my intention. I sought to expand our sense of what gender realities could be. But I think I needed to pay more attention to what people feel, how the primary experience of the body is registered, and the quite urgent and legitimate demand to have those aspects of sex recognized and supported.
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