A Quote by Christina Stead
If equity and human natural reason were allowed there would be no law, there would be no lawyers.
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When I was at Notre Dame studying under Joe Evans, Frank O'Malley, and others, there was a very lively debate about the distinction between natural law and revealed truth. Most of the philosophers of church and state expected that what was going to be advocated as the law of the land would be related to natural law. If you attempted to draw lines about certain general moral truths that were derivative of logic and reason, they would prove to be widely shared, and therefore suitable to be enacted into law on both the civic and religious sides.
Providence is but another name for natural law. Natural law itself would go out in a minute if it were not for the divine thought that is behind it.
If men were wise they would see that the affection that God has implanted in us is amply sufficient, when not weakened by artificial aid, to ensure permanence of union; and if they would have more faith in this all would go well. To tie together by human law what God has tied together by passion, is about as wise as it would be to chain the moon to the earth lest the natural attraction existing between them should not be sufficient to prevent them flying asunder.
I have great faith that most Americans are law-abiding and care about the rule of law, and if they're told a weapon is no longer allowed in their community and they would be compensated, they would find a way to do the right thing.
Our goals are the same as those of the U.N.'s founders, who sought to replace a world at war with one where the rule of law would prevail, where human rights were honored, where development would blossom, where conflict would give way to freedom from violence.
If real Satanism were allowed the kind of television time that Christianity has now, the kind of drawing out and patience that interviewers give sports figures, or the kind of coverage that a baseball game gets, Christianity would be completely eliminated in a few short months. If people were allowed to see the complete, unbiased truth, even for 60 minutes, it would be too dangerous. There would be no comparison.
Equity is a roguish thing. For Law we have a measure, know what to trust to; Equity is according to the conscience of him that is Chancellor, and as that is larger or narrower, so is Equity. 'T is all one as if they should make the standard for the measure we call a "foot" a Chancellor's foot; what an uncertain measure would this be! One Chancellor has a long foot, another a short foot, a third an indifferent foot. 'T is the same thing in the Chancellor's conscience.
To those who would submit to the rightful law and authority, all gentleness and forbearance; but to the petulant and persistent secessionists, why, death is mercy, and the quicker he or she is disposed of the better. Satan and the rebellious saints of Heaven were allowed a continuous existence in hell merely to swell their just punishment. To such as would rebel against a Government so mild and just as ours was in peace, a punishment equal would not be unjust.
There is but one law for all, namely that law which governs all law, the law of our Creator, the law of humanity, justice, equity - the law of nature and of nations.
Law that shocks equity is reason's murderer.
The natural law is, in essence, a profoundly 'radical' ethic, for it holds the existing status quo, which might grossly violate natural law, up to the unsparing and unyielding light of reason.
I cannot find any great difference, on the basis of natural reason and equity only, between feeding on human flesh and feeding on animal flesh, except custom and practice.
You would think that growing up in a foreign country would be so easy and fitting in would be a piece of cake, and although my parents were completely liberal and allowed us the opportunity to explore this world, I always felt as though I was searching for people that were more like me.
To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.
If religious instruction were not allowed until the child had attained the age of reason, we would be living in a quite different world.
A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.
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