A Quote by Christine Schutt

A feverish, fearless writer, Justin Taylor delivers 'blessed pleasure' in translating the 'baffling Christ babble' in The Gospel of Anarchy, a novel whose shiftless characters, in search of completion and contentment, must wrestle with that prerequisite of faith: a willingness to believe in the unseen.
I also believe this blessed land was set apart in a very special way, a country created by men and women who came here not in search of gold, but in search of God. They would be free people, living under the law with faith in their Maker and their future. Sometimes, it seems we've strayed from that noble beginning, from our conviction that standards of right and wrong do exist and must be lived up to.
If you believe in an unseen Christ, you will believe in the unseen Christlike potential of others.
The Apostle Peter preaching on the day of Pentecost of the risen Savior, says, "God hath made that same Jesus, whom ye have crucified, both Lord and Christ." And He speaks of Him as the anointed One, exalted at God's right hand. The Gospel is the Gospel of the Risen Christ. There would be no Gospel for sinners if Christ had not been raised. So the apostle says, "If Christ be not raised, your faith is vain; ye are yet in your sins"
There is simply so much reason to believe the good news of Jesus Christ in history, in Scripture, as well as in our own experience that it would take a leap of faith not to believe in the gospel.
Must faith be exactly that, the willingness and ability to believe in the face of a lack of evidence? If one could find the evidence, would then the faith be dead?
The Jew...is not content merely to destroy Christianity, but he preaches the gospel of Judaism; he not only assails the Catholic or the Protestant faith, but he incites to the unbelief, and then imposes on those whose faith he has undermined his own conception of the world, of morality and of life. He is engaged in his historic mission, the annihilation of the religion of Christ.
He invented this idea of telling the life story of a great writer through becoming his characters and becoming him. It was such a pleasure and I thought we must find another writer.
Anyone wanting to proclaim the glory of Christ to the ends of the earth must consider not only how to declare the gospel verbally but also how to demonstrate the gospel visibly in a world where so many are urgently hungry. If I am going to address urgent spriitual need by sharing the gospel of Christ or building up the body of Christ around the world, then I cannot overlook dire physical need in the process.
Note that charity is given only to those who seek it, only to those who earnestly pray for it, only to those who are disciples of Christ. Before we can be filled with this pure love, we must start at the beginning with the first principle of the gospel. We must have "first, Faith in the Lord Jesus Christ."
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places . . . He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved.
Faith is the vital artery of the soul. When we begin to believe, we begin to love. Faith grafts the soul into Christ, as the scion into the stock, and fetches all its nutriment from the blessed Vine.
To give up faith in Christ is to give up faith in humanity; to believe in Christ is to believe in the redeption and final glorification of men; and this faith is the best inspiration to a holy and useful life for the good of our race of the glory of God.
What must novel dialogue . . . really be and do? It must be pointed, intentional, relevant. It must crystallize situation. It must express character. It must advance plot. During dialogue, the characters confront one another. The confrontation is in itself an occasion. Each one of these occasions, throughout the novel, is unique.
Contentment is not by addition but by subtraction: seeking to add a thing will not bring contentment. Instead, subtracting from your desires until you are satisfied only with Christ brings contentment.
Pleasure simply brings more craving, but the problem is that we try to get contentment through pleasure. True contentment can only come through service.
The Church seems to totter to its fall, almost all life extinct. On this occasion, any complaisance would be criminal which told you, whose hope and commission it is to preach the faith of Christ, that the faith of Christ is preached.
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