A Quote by Christoph Martin Wieland

Man blindly works the will of fate.
[Ger., Blindlings that er blos den Willen des Geschickes.] — © Christoph Martin Wieland
Man blindly works the will of fate. [Ger., Blindlings that er blos den Willen des Geschickes.]
Man blindly works the will of fate.
Denn was ist Freiheit? Dasz man den Willen zur Selbstverantwortlichkeit hat.
To a valet no man is a hero. [Ger., Es gibt fur den Kammerdiener keiner Helden.]
Man, be he who he may, experiences a last piece of good fortune and a last day. [Ger., Der Mensch erfahrt, er sei auch wer er mag, Ein letztes Gluck und einen letzten Tag.]
Neither art thou the man to catch the fiend and hold him! [Ger., Du bist noch nicht der Mann den Teufel festzuhalten.
Es binden Sklavenfesseln nur die H a« nde, Der Sinn, er macht den Freien und den Knecht. The chains of slavery can only bind the hands. The mind makes us either free or enslaved.
Whoever would understand the poet Must go into the poet's country. [Ger., Wer den Dichter will verstehen Muss in Dichters Lande gehen.]
No, no! The devil is an egotist, And is not apt, without why or wherefore, "For God's sake," others to assist. [Ger., Nein, nein! Der Teufel ist ein Egoist Und thut nicht leicht um Gottes Willen, Was einem Andern nutzlich ist.]
But what is your duty? What the day demands. [Ger., Was aber ist deine Pflicht? Die Forderung des Tages.]
Care is taken that trees do not grow into the sky. [Ger., Es ist dafur gesorgt, dass die Baume nicht in den Himmel wachsen.]
Man usually believes, if only words he hears, That also with them goes material for thinking. [Ger., Gewohnlich glaubt der Mensch, wenn er nur Worte hort, Es musse sich dabei doch auch was denken.]
A man's a man for a' that. . . . . A prince can mak a belted knight, A marquis, duke, and a' that; But an honest man's aboon his might, Guid faith he mauna fa' that! . . . Then let us pray that come it may, As come it will for a' that, That sense and worth, o'er a' the earth, May bear the gree and a' that. For a' that, and a' that, It's comin' yet, for a' that, When man to man, the world o'er, Shall brithers be for a' that.
When toward the Devil's Hose we tread, Woman's a thousand steps behind. [Ger., Denn geht es zu des Bosen Haus Das Weib hat tausend Schritt voraus.]
For hearts that are kindly, with virtue and peace, and not seeking blindly a hoard to increase; for those who are grieving o'er life's sordid plan; for souls still believing in heaven and man; for homes that are lowly with love at the board; for things th
Man is a machine which reacts blindly to external forces and, this being so, he has no will, and very little control of himself, if any at all. What we have to study, therefore, is not psychology-for that applies only to a developed man-but mechanics. Man is not only a machine but a machine which works very much below the standard it would be capable of maintaining if it were working properly.
A man must know his destiny… if he does not recognize it, then he is lost. By this I mean, once, twice, or at the very most, three times, fate will reach out and tap a man on the shoulder… if he has the imagination, he will turn around and fate will point out to him what fork in the road he should take, if he has the guts, he will take it.
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