A Quote by Christoph Martin Wieland

I have often thought that however learned you may talk about it, one knows nothing but what he learns from his own experience. [Ger., Da dacht ich oft: schwatzt noch so hoch gelehrt, Man weiss doch nichts, als was man selbst erfahrt.]
Yet through delivery orators succeed, I feel that I am far behind indeed. [Ger., Allein der Vortrag macht des Redners Gluck, Ich fuhl es wohl noch bin ich weit zuruck.]
There is nothing more frightful than an active ignorance. [Ger., Es ist nichts schrecklicher als eine thatige Unwissenheit.]
There is nothing more fearful than imagination without taste. [Ger., Es ist nichts furchterlicher als Einbildungskraft ohne Geschmack.]
Age childish makes, they say, but 'tis not true; We're only genuine children still in Age's season. [Ger., Das Alter macht nicht kindisch, wie man spricht, Es findet uns nur noch als wahre Kinder.]
Wer fremde Sprachen nicht kennt, weiss nichts von seiner eigenen.He who is ignorant of foreign languages, knows not his own.
No man learns to know his inmost nature by introspection, for he rates himself sometimes too low, and often too high, by his own measurement. Man knows himself only by comparing himself with other men; it is life that touches his genuine worth.
Man, be he who he may, experiences a last piece of good fortune and a last day. [Ger., Der Mensch erfahrt, er sei auch wer er mag, Ein letztes Gluck und einen letzten Tag.]
A man’s ignorance sometimes is not only useful, but beautiful - while his knowledge, so called, is oftentimes worse than useless, besides being ugly. Which is the best man to deal with - he who knows nothing about a subject, and, what is extremely rare, knows that he knows nothing, or he who really knows something about it, but thinks that he knows all?
Without ambition one starts nothing. Without work one finishes nothing. The prize will not be sent to you. You have to win it. The man who knows how will always have a job. The man who also knows why will always be his boss. As to methods there may be a million and then some, but principles are few. The man who grasps principles can successfully select his own methods. The man who tries methods, ignoring principles, is sure to have trouble.
Neither art thou the man to catch the fiend and hold him! [Ger., Du bist noch nicht der Mann den Teufel festzuhalten.
As a man is, so is his God; therefore God was so often an object of mockery. [Ger., Wie einer ist, so ist sein Gott, Darum ward Gott so oft zu Spott.]
The truly educated man is not a man who knows a bit of everything, not even the man who knows all the details of all subjects (if such a thing were possible): the “whole man” in fact, may have little detailed knowledge of facts and theories...but he will be truly in touch with the centre. He will not be in doubt about his basic convictions, about his view on the meaning and purpose of his life. He may not be able to explain these matters in words, but the conduct of his life will show a certain sureness of touch which stems from this inner clarity.
Not a single man on earth knows from his own experience the how and where of his birth, only from tradition, which is often very uncertain.
In the absence of government each man learns to think, to act for himself, without counting on the support of an outside force which, however vigilant one supposes it to be, can never answer all social needs. Man, thus accustomed to seek his well-being only through his own efforts, raises himself in his own opinion as he does in the opinion of others; his soul becomes larger and stronger at the same time.
There is no telling what a human character is. Until the test comes. To most of us the test comes early in life. A man is confronted quite soon with the necessity to stand on his own feet, to face dangers and difficulties and to take his own line of dealing with them. It may be the straight way, it may be the crooked way --- whichever it is, a man usually learns early just what he is made of.
When I err every one can see it, but not when I lie. [Ger., Wenn ich irre kann es jeder bemerken; wenn ich luge, nicht.]
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