A Quote by Christoph Waltz
I am almost neurotically private myself. Because I think it's an important distinction to make between privacy and public sphere.
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Privacy is dead. We live in a world of instantaneous, globalised gossip. The idea that there is a 'private' sphere and a 'public' sphere for world leaders, politicians or anyone in the public eye is slowly disintegrating. The death of privacy will have a profound effect on who our leaders will be in the future.
I am for a clear distinction between public and private life. I believe private matters should be regulated in private and I have asked those close to me to respect this.
The distinction between private and public undermines the unity of spiritual strength, draining the public of the transcendent energies while trivializing them because the merely private life provides no proper stage for their action.
The bourgeois public sphere may be conceived above all as the sphere of private people come together as a public; they soon claimed the public sphere regulated from above against the public authorities themselves, to engage them in a debate over the general rules governing relations in the basically privatized but publicly relevant sphere of commodity exchange and social labor.
I am a private person; I think that's important if you're an actor. But there's a difference between privacy and secrecy, and I'm not a secretive person.
There are no private lives. This a most important aspect of modern life. That one of the biggest transformations we have seen in human life in our society is the diminution of the sphere of the private. That we must reasonably now all regard the fact that there are no secrets and nothing is private. Everything is public.
Now we live in a time where the public and the private are completely fused and there isn't such a great distinction. We know our private lives are constantly made public. With Facebook and Twitter there isn't such a desire, it feels, to keep things private.
I never make a distinction between private life and politics - that's a petit bourgeois thing. How can you make a stand against Nazi Germany, or in Rwanda, when you live life by making that distinction?
I'm not sure [Donald] Trump has had that distinction between private and public life in his head. And so, I think there's likely to be an erosion of just that standard, that different standard, consciousness, and I think it's likely we'll see what we haven't seen in the last eight years and even the last 12 or 16 of private enrichment in office and scandals where people have to resign and things like that, because just once the standards go, behavior tends to go.
women's entry into the public sphere can be seen not merely as the result of contemporary economic pressures, the high rate of divorce, or the success of the feminist movement, but rather as a profound evolutionary response to a pervasive cultural crisis. Feminine principles are entering the public realm because we can no longer afford to restrict them to the private domestic sphere, nor allow a public culture obsessed with Warrior values to control human destiny if we are to survive.
I am a public person and I have my private life. It's important for me that my private life stay private, that what I share with the people is my public personality.
There are some people who make a big distinction between n - a, which they say is OK, and n - - . Now, in my view, it's important to know about that distinction, because some people put a lot of weight on it. I don't.
Private opinion creates public opinion. Public opinion overflows eventually into national behavior as things are arranged at present, can make or mar the world. That is why private opinion, and private behavior, and private conversation are so terrifyingly important.
In the end, it is because the media are driven by the power and wealth of private individuals that they turn private lives into public spectacles. If every private life is now potentially public property, it is because private property has undermined public responsibility.
Any society's upper-crust is riddled with immorality, how else d'you think they keep their power? Reputation is king of the public sphere, not private. It is dethroned by public acts.
The Internet, Facebook, synagogue pamphlets, and the plethora of TV channels and cellular networks in our lives increasingly blur the boundary between the public and private sphere.
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