A Quote by Christopher Fry

In our plain defects we already know the brotherhood of man. — © Christopher Fry
In our plain defects we already know the brotherhood of man.
I believe in the brotherhood of man, all men, but I don't believe in brotherhood with anybody who doesn't want brotherhood with me. I believe in treating people right, but I'm not going to waste my time trying to treat somebody right who doesn't know how to return the treatment.
The brotherhood of man is evoked by particular men according to their circumstances. But it seldom extends to all men. In the name of our freedom and our brotherhood we are prepared to blow up the other half of mankind and to be blown up in our turn.
We must sometimes bear with little defects in others, as we have, against our will, to bear with natural defects in ourselves. If we wish to keep peace with our neighbor, we should never remind anyone of his natural defects.
I believe in the brotherhood of man, not merely the brotherhood of white men but the brotherhood of all men before law.
A man who shows no defect is a fool or a hypocrite, whom we should mistrust. There are defects so bound to fine qualities that they announce them,--defects which it is well not to correct.
Grant us brotherhood, not only for this day but for all our years - a brotherhood not of words but of acts and deeds.
Our doctrine of equality and liberty and humanity comes from our belief in the brotherhood of man, through the fatherhood of God.
The universal brotherhood of man is our most precious possession.
I believe in the brotherhood of all men, but I don't believe in wasting brotherhood on anyone who doesn't want to practice it with me. Brotherhood is a two-way street.
God now is about to establish a kingdom on this earth based upon brotherhood and peace, and the white man is against brotherhood and the white man is against peace. His history on this earth has proved that.
In our age the common religious perception of men is the consciousness of the brotherhood of man - we know that the well-being of man lies in the union with his fellow men. True science should indicate the various methods of applying this consciousness to life. Art should transform this perception into feeling.
We know our friends by their defects rather than by their merits.
At 30 a man should know himself like the palm of his hand, know the exact number of his defects and qualities, know how far he can go, foretell his failures - be what he is. And, above all, accept these things.
What is the essence of theosophy? It is the fact that man, being himself divine, can know the divinity whose life he shares. As an inevitable corollary to this supreme truth comes the fact of the brotherhood of man.
Through art, mysterious bonds of understanding and of knowledge are established among men. They are the bonds of a great Brotherhood. Those who are of the Brotherhood know each other, and time and space cannot separate them.
Peasants are a rude lot, and hard: life has hardened their hearts, but they are thick and awkward only in appearance; you have to know them. No one is more sensitive to what gives man the right to call himself a man: good-heartedness, bravery and virile brotherhood.
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