A Quote by Christopher Hitchens
The god of Moses would call for other tribes, including his favorite one, to suffer massacre and plague and even extirpation, but when the grave closed over his victims he was essentially finished with them unless he remembered to curse their succeeding progeny. Not until the advent of the Prince of Peace do we hear of the ghastly idea of further punishing and torturing the dead.
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One of the few times I'm hit emotionally is when I listen to the tapes sadists make of torturing their victims. There the person is currently suffering, you can hear them suffer, and that calls out for an empathic response. But when they're dead, when they're no longer suffering, when it's over, it's hard to feel empathetic for the corpse.
Before His visible advent in the flesh the Logos of God dwelt among the patriarchs and prophets in a spiritual manner, prefiguring the mysteries of His advent. After His incarnation He is present in a similar way not only to those who are still beginners, nourishing them spiritually and leading them toward the maturity of divine perfection, but also to the perfect, secretly pre-delineating in them the features of His future advent as if in an ikon.
Without His Resurrection the death of Christ would be of no avail, and His grave would be the grave of all our hopes. A gospel of a dead Savior would be a miserable failure and delusion. The Resurrection is the victory of righteousness and life over sin an death.
Whoever would like to cherish such adders and puny devils - who are the worst enemies of Christ and us all - to befriend them and to do them honour simply in order to be cheated, plundered, robbed, disgraced, and forced to howl and curse and suffer every kind of evil, to him I would commend the Jews. And if this is not enough, let him tell the Jews to use his mouth as a privy, or else crawl into the Jew's hind parts, and there worship the holy thing, so as afterwards to be able to boast of having been merciful, and of having helped the Devil and his progeny to blaspheme our dear Lord.
I tried his cell over and over but he never answered. Then I’d call just to hear his voice on the outgoing message, until eventually that was gone too.
The weapon of suicide bombing is so desperate that you aren't even left with the possibility of taking revenge or punishing anyone; the terrorist is killed along with his victims, his blood mixing with theirs
The weapon of suicide bombing is so desperate that you aren't even left with the possibility of taking revenge or punishing anyone; the terrorist is killed along with his victims, his blood mixing with theirs.
Ghastly," continued Marvin, "it all is. Absolutely ghastly. Just don't even talk about it. Look at this door," he said, stepping through it. The irony circuits cut in to his voice modulator as he mimicked the style of the sales brochure. " 'All the doors in his spaceship have a cheerful and sunny disposition. It is their pleasure to open for you, and their satisfaction to close again with the knowledge of a job well done.' " As the door closed behind them it became apparent that it did indeed have a satisfied sighlike quality to it. "Hummmmmmmyummmmmmmah!" it said.
Oh! if you could only hear Intemperance with drunkards' bones drumming on the top of the wine cask the Dead March of immortal souls, you would go home and kneel down and pray God that rather than your children should ever become the victims of this evil habit, you might carry them out to Greenwood and put them down in the last slumber, waiting for the flowers of spring to come over the grave-sweet prophecies of the resurrection. God hath a balm for such a Wound, but what flower of comfort ever grew on the blasted heath of a drunkard's sepulcher?
The death of Christ proclaimed the justice and perpetuity of his Father's law in punishing the transgressor, in that he consented to suffer the penalty of the law himself, in order to save fallen man from its curse.
I hope that we will learn from each other, but most of all that we would learn from God's Word, which equips us for every good work, including our calling to suffer for the glory of God and for the building of His kingdom.
If God were not just, there would be no demand for his Son to suffer and die. And if God were not loving, there would be no willingness for his Son to suffer and die. But God is both just and loving. Therefore his love is willing to meet the demands of his justice.
On those occasions when he had killed in the dark, he later needed to see his victims' faces because, in some unlit corner of his heart, he half expected to find his own face looking up at him, ice-white and dead-eyed. "Deep down," the dream-victim had said, "You know that you're already dead yourself, burnt out inside. You realize that you have far more in common with your victims after you've killed them than before.
Were I to go down into the market-place, armed with the powers of witchcraft, and take a peasant by the shoulders and whisper to him, 'In your lifetime, have you known peace?' wait for his answer, shake his shoulders and transform him into his father, and ask him the same question, and transform him in his turn to his father, I would never hear the word 'Yes,' if I carried my questioning of the dead back for a thousand years. I would always hear, 'No, there was fear, there were our enemies without, our rulers within, there was prison, there was torture, there was violent death.
Not only was Cain called upon to suffer, but because of his wickedness, he became the father of an inferior race. A curse was placed upon him and that curse has been continued through his lineage and must do so while time endures...
The most important Bible teaching that I remembered when I was in the Navy and when I was Commander-in-Chief, was that we worshipped The Prince of Peace. Jesus Christ is The Prince of Peace. So, I considered myself, as a submarine officer, as helping to preserve the peace. And I felt the same way when I was president.
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