A Quote by Christopher Hitchens
There are many, many discrepant views within the Shia theology about what's the proper role of religion in society or in the State, should it rule now, should it claim to govern people in the here and now, or should it wait until the Messiah, the 12th Imam, comes back and would it only be then appropriate for religious rule to bring about a world of universal justice and vindication.
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Outside of America, there are many people, myself included, who champion values that, in some senses, could be thought of as traditionally American - the idea that everybody's equal, that the rights of women and men should be the same, that there should be no discrimination on religious or sexual orientation, that democracy and rule of law and due process are the ways in which society should govern themselves and minorities should be cared for.
'Black Messiah' is a hell of a name for an album. It can easily be misunderstood. Many will think it's about religion. Some will jump to the conclusion that I'm calling myself a Black Messiah. For me, the title is about all of us. It's about the world. It's about an idea we can all aspire to. We should all aspire to be a Black Messiah.
What discord should we bring into the universe if our prayers were all answered! Then we should govern the world, and not God. And do you think we should govern it better?
What discord we should bring into the universe if our prayers were all answered. Then we should govern the world and not God. And do you think we should govern it better? It gives me only pain when I hear the long, wearisome petitions of people asking for they know not what. . . . Thanks-giving with a full heart-and the rest silence and submission to the divine will!
God expects the ANC to rule this country because we are the only organisation which was blessed by pastors when it was formed. It is even blessed in Heaven. That is why we will rule until Jesus comes back. We should not allow anyone to govern our city [Cape Town] when we are ruling the country.
People of faith should not invoke the power of the state to decide what everyone can believe or think or read or do. In such cases, like abortion or prayer or prohibition or sexual identity, the proper role of religion is to appeal to the free conscience of each person, not the coercive rule of secular law.
Religion should be subject to commonsense appraisal and rational review, as openly discussible as, say, politics, art and the weather. The First Amendment, we should recall, forbids Congress both from establishing laws designating a state religion and from abridging freedom of speech. There is no reason why we should shy away from speaking freely about religion, no reason why it should be thought impolite to debate it, especially when, as so often happens, religious folk bring it up on their own and try to impose it on others.
The safest way for a state is to lay down the rule that religion is comprised solely in the exercise of charity and justice, and that the rights of rulers in sacred, no less than in secular matters, should merely have to do with actions, but that every man should think what he likes and say what he thinks.
No matter whether you claim a slave by purchase or capture, the title is bad. They who claim to own their fellow-men, look down into the pit and forget the justice that should rule the world.
Until recent times, absence of evidence for his [Jehovah's] existence has not been sufficient to rule him out. However, we now have enough knowledge that we can identify many places where there should be evidence, but there is not. The absence of that evidence allows us to rule out the existence of this God beyond a reasonable doubt.
While I do not believe the earth loaned to us by our ancestors should be plagued by chemical horrors and thereby corrupted for future generations, neither do I believe I should have to face anything that has more eyes than I have during dinner. It was my rule when I was dating and, heck, it's still my rule now.
If I had married a woman intelligent enough to guide me, to rule me without my feeling that I was ruled, I should have taken good care of my money, I should have had children, and I should not be, as now I am, alone in the world and possessing nothing.
The breakdown of Plato's philosophy is made apparent in the fact that he could not trust to gradual improvements in education to bring about a better society which should then improve education, and so on indefinitely. Correct education could not come into existence until an ideal state existed, and after that education would be devoted simply to its conservation. For the existence of this state he was obliged to trust to some happy accident by which philosophic wisdom should happen to coincide with possession of ruling power in the state.
I think we should always listen to Bill Clinton about everything. And so, if that's his view then that should be the rule of law.
Today courts wrongly interpret separation of church and state to mean that religion has no place in the public arena, or that morality derived from religion should not be permitted to shape our laws. Somehow freedom for religious expression has become freedom from religious expression. Secularists want to empty the public square of religion and religious-based morality so they can monopolize the shared space of society with their own views. In the process they have made religious believers into second-class citizens.
By and large, I think it should be a rule in the teacher employment manual that you can't go attend any event where if you took your classroom on a student field trip, they would summarily be obliterated. That should be rule No. 1.
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