A Quote by Christopher Hitchens

This huge and terrible industry [the slave trade] was blessed by all churches and for a long time aroused absolutely no religious protest. . . . In the eighteenth century, a few dissenting Mennonites and Quakers in America began to call for abolition, as did some freethinkers like Thomas Paine.
So enormous, so dreadful, so irremediable did the [slave] trade's wickedness appear that my own mind was completely made up for abolition. Let the consequences be what they would: I from this time determined that I would never rest until I had effected its abolition.
We must show new energy in fighting back an old evil. Nearly two centuries after the abolition of the transatlantic slave trade, and more than a century after slavery was officially ended in its last strongholds, the trade in human beings for any purpose must not be allowed to thrive in our time.
Thomas Paine, so celebrated and so despised as he traveled through the critical events of his time, has long appealed to biographers. Paine was present at the creation both of the United States and of the French Republic. His eloquence, in the pamphlet 'Common Sense,' propelled the American colonists toward independence.
The textile industry became a huge deal in 19th century America, kind of like the tech industry is today. And that immigrant tradition continues, especially in tech, America's most dominant and dynamic industry today.
After the Moslem Africans lost control over Spain, they began to prey on the Africans further to the south. They destroyed the great independent states in West Africa, and subsequently set Africa up for the Western slave trade and the Arabs were in the slave trade before Islam and they are still in the slave trade.
In the nineteenth century some parts of the world were unexplored, but there was almost no restriction on travel.:; Up to 1914 you did not need a passport for any country except Russia.:; The European emigrant, if he could scrape together a few pounds for the passage, simply set sail for America or Australia, and when he got there no questions were asked.:; In the eighteenth century it had been quite normal and safe to travel in a country with which your own country was at war.
It hurt the economic historians, the Marxists and the fabians, to admit that the Ten Hour Bill, the basic piece of 19th century legislation, came down from the top, out of aa nobleman's private feelings about the Gospel, or that the abolition of the slave trade was achieved, not through the operation of some "law" of profit and loss, but peurlet as the result of tyhe new humanitarianism of the Evangelicals.
Even before the expansion of slave labor in the South and into the West, slavery was already an important source of northern profit, as was the already exploding slave trade in the Caribbean and South America. Banks capitalized the slave trade, and insurance companies underwrote it.
E have men sold to build churches, women sold to support the gospel, and babes sold to purchase Bibles for the poor heathen, all for the glory of God and the good of souls. The slave auctioneer's bell and the church-going bell chime in with each other, and the bitter cries of the heart-broken slave are drowned in the religious shouts of his pious master. Revivals of religion and revivals in the slave trade go hand in hand.
And you get Thomas Paine, who's the least religious Founding Father saying, you've got to teach creation science in the classroom. Scientific method demands that.
But you know, where did the Brontes go to college? Where did George Eliot go to college? Where did Thomas Paine or Thomas Jefferson or George Washington go? Did George Washington go to college? This idea which we now have that people ought to have these credentials is really ridiculous. Where did Homer go to college?
What Marie Antoinette was to eighteenth-century France, Mary Pickford is to twentieth-century America.
The first-cause and prime-mover argument, brilliantly proffered by St. Thomas Aquinas in the fourteenth century (and brilliantly refuted by David Hume in the eighteenth century), is easily turned aside with just one more question: Who or what caused and moved God?
Towards the end of the eighteenth century the industrial-financial revolution began.
I began to understand that 'America' in reality belonged to the whole world and not just to Americans. The idea of America had already been invented by the philosophers, the vagabonds, the dispersed of this earth, long before the Spanish ships got there. Those whom we call Americans have only rented it for a time. If they behave badly, we can discover another 'America'. The contract can be canceled at any time.
[In eighteenth-century Britain] engineers for the most began as simple workmen, skilful and ambitious but usually illiterate and self-taught. They were either millwrights like Bramah, mechanics like Murdoch and George Stephenson, or smiths like Newcomen and Maudslay.
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