A Quote by Christopher Hitchens
To be against rationalization is not the same as to be opposed to reasoning.
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Reason adapts impulses and beliefs into the real world; rationalization, on the other hand, adapts the concept of reality to the impulses and beliefs of the individual. Reasoning discovers the true cause of our acts, rationalization finds good reasons for justifying our acts.
Rationalization may be defined as self-deception by reasoning.
One of my main agenda right from the beginning has been cost rationalization, and we have done a lot of cost rationalization.
I have ever been opposed to banks, - opposed to internal improvements by the general government, - opposed to distribution of public lands among the states, - opposed to taking the power from the hands of the people, - opposed to special monopolies, - opposed to a protective tariff, - opposed to a latitudinal construction of the constitution, - opposed to slavery agitation and disunion. This is my democracy. Point to a single act of my public career not in keeping with these principles.
Curiosity, rationalization, and laziness are no match against courage, self-control, and mental toughness.
Don't knock rationalization. Where would we be without it? I don't know anyone who'd get through the day without two or three juicy rationalizations. They're more important than sex. Have you ever gone a week without a rationalization?
Senator Sessions has opposed protections for LGBT individuals. He's spoken out against Freedom Corps' marriage equality decision. He opposed the repeal of Don't Ask, Don't Tell. He opposed the nomination of Loretta Lynch, the nation's first African-American woman to serve as attorney general. These things worry me.
Like the vast majority of Americans, I've opposed same-sex marriage, but I've also opposed unjust discrimination against anyone, for racial or religious reasons, or for sexual preference. Americans are a tolerant, generous, and kind people. We all oppose bigotry and disparagement. But the debate over same-sex marriage is not a debate over tolerance. It is a debate about the purpose of the institution of marriage and it is a debate about activist judges who make up the law rather than interpret the law.
What sets us against one another is not our aims - they all come to the same thing - but our methods, which are the fruit of our varied reasoning.
Originally, I was against gay marriage because I was opposed to all marriage, being an old-fashioned gay bohemian. The straight people I knew in the sixties were very much opposed to it. I was, too, and it was never a possibility for gays, but when I saw how opposed the Religious Right was to it, I thought it a fight worth fighting.
Theology is indispensable for religious communities to make sense of themselves and their changing views about the world in light of what is perceived to be revelation, but, at the same time, that theology can have a pretentiousness, or double pretentiousness, if it is acontextual as opposed to contextual, if it is foundationalist as opposed to antifoundationalist, or ahistorical as opposed to historicist.
Always the rationalization is the same-"Once this situation is remedied, then I will be happy." But it never works that way in reality: The goal is achieved, but the person who reaches it is not the same person who dreamed it. The goal was static, but the person's identity was dynamic.
I can tell you as a leader of a party that I'm fundamentally opposed to violence, fundamentally opposed to any innocent lives being taken, fundamentally opposed to any violence being perpetrated against people.
The deep paradox uncovered by AI research: the only way to deal efficiently with very complex problems is to move away from pure logic.... Most of the time, reaching the right decision requires little reasoning.... Expert systems are, thus, not about reasoning: they are about knowing.... Reasoning takes time, so we try to do it as seldom as possible. Instead we store the results of our reasoning for later reference.
We are opposed to the line of compromise with imperialism. At the same time, we cannot tolerate the practice of only shouting against imperialism, but, in actual fact, being afraid to fight it.
I would call the attention of the reader to the difference between "reason" and "reasoning." Reason is a light, reasoning a process. Reason is a faculty, reasoning an exercise of that faculty. Reasoning proceeds from one truth to another by means of argumentation. This generally involves the whole mind in labor and complexity. But reason does not exist merely in order to engage in reasoning. The process is a means to an end. The true fulfillment of reason as a faculty is found when it can embrace the truth simply and without labor in the light of single intuition.
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