A Quote by Christopher Hitchens
Those of us who are most genuinely repelled by war and violence are also those who are most likely to decide that some things, after all, are worth fighting for.
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The most decisive actions of our life - I mean those that are most likely to decide the whole course of our future - are, more often than not, unconsidered.
I believe the hard heartest, most cross grained and most unloving Christians in all the world are those who have not had much trouble in their life. And those that are the most sympathizing, loving and Christlike are generally those who have the most affliction. The worse thing that can happen to any of us is to have a path made too smooth. One of the greatest blessings the Lord ever gave us was a cross.
May Sarton said, "the deeper you go, the more universal you become." It's a reminder to me that those things I try to convince myself I don't need to admit are usually those things I need the most to say. Speaking the truth, in its most poignant details, is liberating and gives those around us the freedom to be real.
Those are the things that, in the wrong hands - and certainly in our war on terrorism we also must attack proliferation and those nations that proliferate with chemical, biological and nuclear type devices, because that can cause the most catastrophic results.
There are many things in America worth conserving. But I am one of those conservatives who believes the most important of those things is liberty. Without liberty, without individual freedom, what is left to conserve isn't worth all that much.
Those things that are the most obvious are the very things we've most likely to overlook.
Empathically accurate perceivers are those who are consistently good at 'reading' other people's thoughts and feelings. All else being equal, they are likely to be the most tactful advisors, the most diplomatic officials, the most effective negotiators, the most electable politicians, the most productive salespersons, the most successful teachers, and the most insightful therapists.
To the non-combatants and those on the periphery of action, the war meant only boredom or occasional excitement, but to those who entered the meat grinder itself the war was a netherworld of horror from which escape seemed less and less likely as casualties mounted and the fighting dragged on and on. Time had no meaning, life had no meaning. The fierce struggle for survival in the abyss of Peleliu had eroded the veneer of civilization and made savages of us all.
Today, the worst conflicts, the most deep-rooted violence, and those likely to emerge in the coming years are due to disparities in development.
If you're blaming something or someone else for the way you are, then that person, those people, those circumstances or those energies, are going to have to change in order for you to get better; that's most likely never going to happen. It's also a way to manipulate other people.
Our present educational systems are all paramilitary. Their aim is to produce servants or soldiers who obey without question and who accepts their training as the best possible training. Those who are most successful in the state are those who have the most interest in prolonging the state as it is; they are also those who have the most say in the educational system, and in particular by ensuring that the educational product they want is the most highly rewarded.
It must be said in addition that the men with the most scrupulous respect for embryonic life are also those who are most zealous when it comes to condemning adults to death in war.
Those who have experienced a great deal of violence or committed a great deal of violence themselves, those who are existing in their own world of sadness and malevolence, essentially those are the ones that are most prone to possession. You don't just walk down the street and suddenly you get possessed. It creeps up on you.
For my part, let me be clear: protecting those in society most at risk of harm, those crushed at the bottom of the heap, those who have been abused by the very people who should have looked after them, is, as home secretary, my job, but I also see it is as my moral duty.
When we're in game worlds, I believe that many of us become the best version of ourselves - the most likely to help at a moment's notice, the most likely to stick with a problem as long at it takes, to get up after failure and try again.
When we're in game worlds, I believe that many of us become the best version of ourselves: the most likely to help at a moment's notice. The most likely to stick with a problem as long as it takes. To get up after failure and try again.
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