A Quote by Christopher Hitchens
A lot of people, because of my contempt for the false consolations of religion, think of me as a symbolic public opponent of that in extremis. And sometimes that makes me feel a bit alarmed, to be the repository of other people's hope.
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Aaron Sorkin uses a lot of the same people again and again - the people he likes. I think if there's ever a part for me, he would consider me for it. I hope so. Sometimes familiarity breeds contempt, other times it helps you. It's just amazing to work with his scripts. There's never any fat in them. It's all perfect, and there's such a rhythm to it. The musicality of his writing - it's so specific and unique to him, and such a joy to play as an actor, because there's no sentimentality.
Hope is such a powerful thing. We all have hope for different things, but I think sometimes we need to share our hope with other people. We're sometimes in our own issues, and it isolates us, but when we come together and encourage each other and give a little bit of hope, it can, like it says in the song, go a long way.
I hope people think of me as a bit older. I do have a beard. That makes me look very old.
I'm not really into religion, OK. I saw a lot of things I did not like when I got into organized religion. I think a lot of people abuse it, I think a lot of people use it, I think a lot of people make it what they want. And me, my faith and my relationship with God is very personal. And it's not anybody's damn business how we talk.
I like art that challenges you and makes a lot of people angry because they don't get it. Because they refuse to look at it properly. Rather than open their mind to the possibility of seeing something, they just resist. A lot of people think contemporary art makes them feel stupid. Because they are stupid. They're right. If you have contempt about contemporary art, you are stupid. You can be the most uneducated person in the world and completely appreciate contemporary art, because you see the rebellion. You see that it's trying to change things.
My mother's side taught me to be a little bit afraid of everything. For a long time, I was quiet and cautious. But shyness makes you notice other people's excruciations and feel for them. I think that made a writer of me.
I feel like an outsider sometimes. Sometimes being more public makes me feel uncomfortable. I'll have people asking me for autographs in Thailand and I'll ask if they've seen my films and they'll say, "No, but I know who you are and I like the way you look - I like the skinhead look."
I feel that people who haven't read my books and haven't heard me lecture - who don't in fact know what my work is about - have been very hard on me. There is an expression in Alcoholics Anonymous called "contempt prior to investigation." I feel many people practice contempt prior to investigation.
I think a lot of people don't wear their hearts on their sleeves. I think people should, but a lot of people don't. People may be a bit taken back sometimes about how honest I am and how open I am. But I'm happier this way - it's a good thing for me.
When people say "the people" or "the public" as though it's the final repository of all morality, I sometimes flinch.
I try to love my neighbor as myself but I'm not trying to be a people pleaser. Sometimes that's hard, because my human nature is to want people to be happy with me. But sometimes I feel my convictions are so great that it would be compromising the truth if I didn't do that. So sometimes it's a struggle to say, "This is what I think; this is what I believe, and if you don't agree with me, oh well." The hardest thing for people to accept is the gay-affirming issue. It's hard for people to agree to disagree on that one.
I would hope that people didn't think I was anything like Joan! It's very hard for me because Joan says such cruel things all the time. It sort of makes me cringe every time I read them because I think, 'Who could be so horrible?' To be able to deliver those lines and do them with a coolness, yet still make her likable, is a bit of a challenge.
I have no expertise of other religious traditions so I'm not going to opine on them, but in Islam the more you know about the religion, the more likely you're going to go to hell. Many people will find that paradoxical because we tend to think of religion as a way of making ourselves feel better and a way of damning and excluding infidels or reprobates or heretics or what have you. It was very hard for me to find an Islam that belongs to me and doesn't feel like it's been imposed on me.
I don't deny that religion is very healthful to a lot of people. And as long as they don't try to convert me, I have, you know, nothing - and to interfere with the rights of people to believe other religions or to not believe in any religion at all - as long as they mind their own religion - perfectly all right with me...
But I think writing should be a bit of a struggle. We're not writing things that are going to change the world in big ways. We're writing things that might make people think about people a little bit, but we're not that important. I think a lot of writers think we are incredibly important. I don't feel like that about my fiction. I feel like it's quite a selfish thing at heart. I want to tell a story. I want someone to listen to me. And I love that, but I don't think I deserve the moon on a stick because I do that.
We [Americans] have secularized the public life of our country in such a way to say something is religious is something negative. Religion has now turned into a way to discredit people. It is futile and dishonest to argue about religion. Religion is a phenomenological umbrella; there are all kinds of religions. It makes a difference when your religion is telling you something true or something false.
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