A Quote by Christopher Hitchens

I still think like a Marxist in many ways. — © Christopher Hitchens
I still think like a Marxist in many ways.
I spent part of my college years in a Marxist commune. I was not a Marxist. I wasn't even pretending to be one. I was a Marxist-in-law.
I - and I still consider myself, I'm sorry to tell you, a Marxist and a Communist, but I couldn't help noticing how all the best Marxist analyses are always analyses of a failure.
I admire people's marriages, and I think it's a wonderful thing to have, but I don't think it's the only way to live. I think there are many ways to live and many ways to establish intimate support in your life that can be from family or friends or great roommates that you like.
It's very common to think that we're always evolving, that we've changed so much from our younger selves, that within decades we've transformed into these different people. We like to think that. I feel in some ways that I am still so much my younger self. There are ways that I'm different: I feel like I'm wiser and kinder. But I think a lot of the impulses are still the same. I learned that.
The automobile crash was... devastating in ways that I still cannot really bear to think about... It took me many years to recover. In some ways, I never have.
If I was a Marxist I'd call it the crisis of capitalism. Even though I'm not a Marxist, that seems like a not unreasonable term for the widening gap between the rich and poor that we're seeing.
In many ways, I think about the possibility that there could still be a Yes in 100 or 200 years from now, just like a live symphony orchestra.
There is no one kind of thing that we 'perceive' but many different kinds, the number being reducible if at all by scientific investigation and not by philosophy: pens are in many ways though not in all ways unlike rainbows, which are in many ways though not in all ways unlike after-images, which in turn are in many ways but not in all ways unlike pictures on the cinema-screen--and so on.
I think I'm still, in many ways, a terribly self-conscious person. I'd probably be shooting and think, "Well, how does my hair look?"
I think I have in fact been situated in most of the squares on the political checkerboard, one after another and sometimes simultaneously: as anarchist, leftist, ostentatious or disguised Marxist, nihilist, explicit or secret anti-Marxist, technocrat in the service of Gaullism, new liberal and so on.
In many ways, I think I'm still forming my ideas about my own identity in this world.
Bono. He still is somebody who, and I don't say I'm starstruck in that sense, I'm always in awe of. It doesn't matter how many times I've been with him, he's still an exceptional man that continually inspires me in many ways in life.
One good reason for the popularity of "reductionism" among the philosophical outposts of the Western Establishment is that it can be, and is, used as a device for trying to take the wind, so to speak, out of the sails of Marxism. . . . In essence reductionism is a kind of anti-Marxist caricature of Marxist determinism. It is what anti-Marxists pretend that Marxist determinism is.
It is impressive to see a person who has been battered by life in many ways, who is torn by a variety of unsolved problems, who may be alienated from many aspects of the self-but who is still fighting, still struggling, still striving to find the path to a fulfilling existence, moved by the wisdom of knowing, "I am more than my problems."
You can't understand America without understanding the Puritans. In many ways, we're still living out their legacy in ways that are good and bad.
We can learn something from Marxist thinking, but we cannot follow Marxist methods.
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