A Quote by Christopher Marlowe
Who hateth me but for my happiness? Or who is honored now but for his wealth? Rather had I, a Jew, be hated thus, Than pitied in a Christian poverty.
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Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? ...If you poison us, do we not die? And if you wrong us, shall we not revenge? If we are like you in the rest, we will resemble you in that. If a Jew wrong a Christian, what is his humility? Revenge. If a Christian wrong a Jew, what should his sufferance be by Christian example?
I tend to be a fairly spirited person, but I've never hated anyone more than I hated Christian Longo after his trial, when I realized his guilt and that I had been partially duped.
A man of fashion does not like to be reckoned poor, no more than he likes to be reckoned unhappy. We none of us endeavor to be happy, Sir, but merely to be thought so; and for my part, I had rather be in a state of misery, and envied for my supposed happiness, than in a state of happiness, and pitied for my supposed misery.
Christian! His parents had nine months to to think of a name, and the best they came up with was Christian!? My parents had nine months and they didn't call me Jew!
From the outset, the Christian was the theorizing Jew, the Jew is therefore the practical Christian, and the practical Christian has become a Jew again.
The form of law which I propose would be as follows: In a state which is desirous of being saved from the greatest of all plagues-not faction, but rather distraction-there should exist among the citizens neither extreme poverty nor, again, excessive wealth, for both are productive of great evil . . . Now the legislator should determine what is to be the limit of poverty or of wealth.
When the producers of 'Why Poverty?' came to me to do a film about poverty in the United States, I asked if I could do a film about wealth instead. I tend to make films about perpetrators, rather than victims.
Seek the simplest in all things, in food, clothing, without being ashamed of poverty. For a great part of the world lives in poverty. Do not say, "I am the son of a rich man. It is shameful for me to be in poverty." Christ, your Heavenly Father, Who gave birth to you in the baptistery, is not in worldly riches. Rather he walked in poverty and had nowhere to lay His head.
Everybody can do something toward creating in his own environment kindly feelings rather than anger, reasonableness rather than hysteria, happiness rather than misery.
It is true that so far as wealth gives time for ideal ends and exercise to ideal energies, wealth is better than poverty and ought to be chosen. But wealth does this in only a portion of the actual cases. Elsewhere the desire to gain wealth and the fear to lose it are our chief breeders of cowardice and propagators of corruption. There must be thousands of conjunctures in which a wealth-bound man must be a slave, whilst a man for whom poverty has no terrors becomes a freeman.
The native American has been generally despised by his white conquerors for his poverty and simplicity. They forget, perhaps, that his religion forbade the accumulation of wealth and the enjoyment of luxury... Furthermore, it was the rule of his life to share the fruits of his skill and success with his less fortunate brothers. Thus he kept his spirit free from the clog of pride, cupidity, or envy, and carried out, as he believed, the divine decree-a matter profoundly important to him.
Jesus Christ is the most famous Jew of all time, but is today remembered as a Christian. Surprisingly, the Jewish community has accepted this distortion of history, and tends to regard Jesus as an apostate. How odd that the Jews would accept a Christian version of one of their brethren rather than seeking to discover the man entombed beneath the myth.
When you're Happy for No Reason, you bring happiness to your outer experiences rather than trying to extract happiness from them. You don't need to manipulate the world around you to try to make yourself happy. You live from happiness, rather than for happiness.
It is this idea 'decency' should be attached to wealth -and 'indecency'' to poverty - that forms the core of one strand of skeptical complaint against the modern status-ideal. Why should failure to make money be taken as a sign of an unconditionally flawed human being rather than of a fiasco in one particular area if the far larger, more multifaceted, project of leading a good life? Why should both wealth and poverty be read as the predominant guides to an individual's morals ?
That a Jew is despised or persecuted is bad for him, of course-but far worse for the Christian who does it-for although persecuted he can remain a good Jew-whereas no Christian who persecutes can possibly remain-if he ever was one-a good Christian.
Is discord going to show itself while we are still fighting, is the Jew once again worth less than another? Oh, it is sad, very sad, that once more, for the umpteenth time, the old truth is confirmed: What one Christian does is his own responsibility, what one Jew does is thrown back at all Jews.
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