A Quote by Christopher Moore
Life is loneliness, broken only by the gods taunting us with friendship and the odd bonk
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where are the gods the gods hate us the gods have run away the gods have hidden in holes the gods are dead of the plague they rot and stink too there never were any gods there’s only death
I preach that odd defiant melancholy that sees the dreadful loneliness of the human soul and the pitiful disaster of human life as ever redeemable and redeemed by compassion, friendship and love.
Sadly enough, my young friends, it is a characteristic of our age that if people want any gods at all, they want them to be gods who do not demand much, comfortable gods, smooth gods who not only don't rock the boat but don't even row it, gods who pat us on the head, make us giggle, then tell us to run along and pick marigolds.
You might as well take the sun out of the sky as friendship from life: for the immortal gods have given us nothing better or more delightful.
It is precisely when you are loved a lot that you might realize a second loneliness which is not to be solved but lived. This second loneliness is an existential loneliness that belongs to the basis of our being. It's where we are unfulfilled because only God can fill us.
When God is our Holy Father, sovereignty, holiness, omniscience, and immutability do not terrify us; they leave us full of awe and gratitude. Sovereignty is only tyrannical if it is unbounded by goodness; holiness is only terrifying if it is untempered by grace; omniscience is only taunting if it is unaccompanied by mercy; and immutability is only torturous if there is no guarantee of goodwill.
Yet the ivory gods, And the ebony gods, And the gods of diamond-jade, Are only silly puppet gods That people themselves Have made.-
Friends are necessary to a happy life. When friendship deserts us, we are as helpless as a ship left by the tide high upon the shore. When friendship returns to us, it's as though the tide came back, giving us buoyancy and freedom.
We inspire friendship in men when we have contracted friendship with the gods.
I don't want the public perceiving us as the taunting, provocative ghost hunters. We do that only to the bad spirits who we know are attacking the living.
There are new gods growing in America, clinging to growing knots of belief: gods of credit card and freeway, of Internet and telephone, of radio and hospital and television, gods of plastic and of beeper and of neon. Proud gods, fat and foolish creatures, puffed up with their own newness and importance. "They are aware of us, they fear us, and they hate us," said Odin. "You are fooling yourselves if you believe otherwise.
The gods tempt us. They offer us riches and sweet smelling women, tres leches, each milk sweeter than the one before. But you cannot beat the gods. The grander house and the bigger deal only mean more borrowed time, more risk. When you build your life on a house of cards, you never know when the joker will turn up.
The chief difficulty is that God demands of us that we live by faith: faith in God, God's sovereignty over the future, God's sufficiency for the present; while, on the other hand, the various other gods whom we can serve appeal to us in terms of the things which we can see and the forces which we can calculate. The choice between the life of faith and the life of sight is a choice between a God whom only faith can apprehend and gods whom one has only to see to understand.
SOLIDAO, LONELINESS. What is it that we call loneliness. It can't simply be the absence of others, you can be alone and not lonely, and you can be among people and yet be lonely. So what is it? ... it isn't only that others are there, that they fill up the space next to us. But even when they celebrate us or give advice in a friendly conversation, clever, sensitive advice: even then we can be lonely. So loneliness is not something simply connected with the presence of others or with what they do. Then what? What on earth?
There are degrees of loneliness, ways in which the experience of loneliness deepens, becomes something like what we might call a way of life. This way of life is both what is most damaging to us as a culture, and, paradoxically, contributes to its richness. It may in the end be our lasting contribution to the life of our planet.
I mean, there's little enough in this life, really, and you only find it worth living for the odd moments, and if you think you're going to have those odd moments again, then it makes life wonderful and have a meaning.
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