A Quote by Christopher Morley
Everybody thinks of others as being excessively human, with all the frailties and crotchets appertaining to that curious condition. But each of us also seems to regard himself as existing on a detached plane of observation, exempt (save in moments of avid crisis) from the strange whims of humanity en masse.
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Each of us is a being in himself and a being in society,
each of us needs to understand himself and understand others,
take care of others and be taken care of himself.
It is a curious fact that no man likes to call himself a glutton, and yet each of us has in him a trace of gluttony, potential or actual. I cannot believe that there exists a single coherent human being who will not confess, at least to himself, that once or twice he has stuffed himself to bursting point on anything from quail financiere to flapjacks, for no other reason than the beastlike satisfaction of his belly.
The dissenter is every human being at those moments of his life when he resigns momentarily from the herd and thinks for himself.
One's condition on marijuana is always existential. One can feel the importance of each moment and how it is changing one. One feels one's being, one becomes aware of the enormous apparatus of nothingness - the hum of a hi-fi set, the emptiness of a pointless interruption, one becomes aware of the war between each of us, how the nothingness in each of us seeks to attack the being of others, how our being in turn is attacked by the nothingness in others.
There can be only one permanent revolution - a moral one; the regeneration of the inner man. How is this revolution to take place? Nobody knows how it will take place in humanity, but every man feels it clearly in himself. And yet in our world everybody thinks of changing humanity, and nobody thinks of changing himself.
He who reforms himself, has done much toward reforming others; and one reason why the world is not reformed, is, because each would have others make a beginning, and never thinks of himself doing it.
I one individual human being. One of the seven billion human being. I believe each of us, our future depends on the rest of humanity.
All for each, and each for all, is a good motto; but only on condition that each works with might and main to so maintain himself as not to be a burden to others.
If we look for human frailty in humans, we will always find it. When we focus on finding the frailties of those who hold priesthood keys, we run risks for ourselves. When we speak or write to others of such frailties, we put them at risk.
I write about the things that happen to us all. The things that are tough, the things that matter, from a loved one fighting an illness, to losing a job, being betrayed by somebody you trust, all parts of the human condition. No one is exempt from those things.
We can't say that we believe in each other's fundamental humanity, and then turn a blind eye to the reality of each other's existence, and the truth of each others' hearts. We must be allies and we must be allies in this business, because to be represented is to be humanized, and as long as anyone anywhere is being made to feel less human, our very definition of humanity is at stake, and we are all vulnerable.
You can't save everybody. In fact, there are days when I think you can't save anyone. Each person has to save himself first, then you can move in and help. I have found this philosophy does not work during a gun battle, or a knife fight either. Outside of that it works just fine.
There is something in these moments of crisis that is really extraordinary about humanity and human beings' resilience and the way in which everyone naturally comes together. I think you see the best in people in those moments for better or for worse and you find your best self.
Each of us must turn inward and destroy in himself all that he thinks he ought to destroy in others.
My conception of the audience is of a public each member of which is carrying about with him what he thinks is an anxiety, or a hope, or a preoccupation which is his alone and isolates him from mankind and in this respect at least the function of a play is to reveal him to himself so that he may touch others by virtue of the revelation of his mutuality with them. If only for this reason I regard the theater as a serious business, one that makes or should make man more human, which is to say, less alone.
Anybody who dedicates himself to exploring the human condition, there's always a detached eye that's watching. In any situation, a little part of me is observing it, to see if there are any raw materials to create something else later.
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