A Quote by Christopher Reeve

I have no bones to pick and no fight with society. And I'm willing to be and interested in being in the mainstream of society. — © Christopher Reeve
I have no bones to pick and no fight with society. And I'm willing to be and interested in being in the mainstream of society.
When you live in a place, you're not just taking from it, you're contributing to it. In America I would never be able to make myself a person who could contribute. I wasn't interested in that society; I was interested in this society.
I've spent my entire adult life encouraging minority communities to get involved in mainstream society, civic society.
Can someone within that society walk into the town square and say what they want without fear of being punished for his or her views? If so, then that society is a free society. If not, it is a fear society.
Even if you have something that you can contribute to society, very often society doesn't view you that way. Because when you are The Other, the first response by the mainstream, if you will, is to ostracize.
In the mouth of Society are many diseased teeth, decayed to the bones of the jaws. But Society makes no effort to have them extracted and be rid of the affliction. It contents itself with gold fillings.
A dreaded society is not a civilized society. The most progressive and powerful society in the civilized sense, is a society which has recognized its ethos, and come to terms with the past and the present, with religion and science. With modernism and mysticism, with materialism and spirituality; a society free of tension, a society rich in culture. Such a society cannot come with hocus-pocus formulas and with fraud. It has to flow from the depth of a divine search.
A just society is a society that if you knew everything about it, you'd be willing to enter it in a random place.
I'm a progressive. What I find is that a subsection within the left that instead of standing for consistency in progressive values, so feminism as applied to mainstream society, as well as within minority communities, gay rights to mainstream society as well as within minority communities.
At one and the same time, therefore, society is everything and society is nothing. Society is the most powerful concoction in the world and society has no existence whatsoever
I'm not interested in the wellbeing of society because society is a big lie. Where is society? I only see individual beings and only the individual can grow. Each one is enormous and tremendous in his own way-each one is unique.
Even if one is interested only in one's own society, which is one's prerogative, one can understand that society much better by comparing it with others.
Unless we realize that the essence of Nazism is also an attempt to solve a universal problem of Western civilization - that of the industrial society - and that the basic principles on which the Nazis base this attempt are also in no way confined to Germany, we do not know what we fight for or what we fight against... The war is being fought for the structure of industrial society - its basic principles, its purposes, and its institutions.
A crowded society is a restrictive society; an overcrowded society becomes an authoritarian, repressive and murderous society.
The society whose citizens are willing to stand and fight is the one with the best chance of surviving long enough for history to even notice.
How Human beings are, that is how the society will be. So, creating human beings who are flexible and willing to look at everything rather than being stuck in their ideas and opinions definitely makes for a different kind of society. And the very energy that such human being carry will influence everything around them.
... we have almost succeeded in leveling all human activities to the common denominator of securing the necessities of life and providing for their bundance. Whatever we do, we are supposed to do for the sake of "making a living;" such is the verdict of society, and the number of people, especially in the professions who might challenge it, has decreased rapidly. The only exception society is willing to grant is to the artist, who, strictly speaking, is the only "worker" left in a laboring society.
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