A Quote by Christopher Ryan

No creature needs to be threatened with death to act in accord with its own nature — © Christopher Ryan
No creature needs to be threatened with death to act in accord with its own nature
Why would so many risk their reputations, families, careers—even presidential legacies—for something that runs against human nature? Were monogamy an ancient, evolved trait characteristic of our species, as the standard narrative insists, these ubiquitous transgressions would be infrequent and such horrible enforcement unnecessary. No creature needs to be threatened with death to act in accord with its own nature.
When you are in accord with nature, nature will yield its bounty. This is something that is coming up in our own consciousness now...recognizi ng that by violating the environment in which we are living, we are really cutting off the energy and source of our own living. And it’s this sense of accord, so that living properly in relation to what has to be done in this world one fosters the vitality of the environment.
A dislike of death is no proof of the want of religion. The instincts of nature shrink from it, for no creature can like its own dissolution. But though death is not desired, the result of it may be, for dying to the Christian is the way to life eternal.
Remember the referendum on the Charlottetown constitutional accord? The more Canada's political and business elites threatened Canadians that the country would disappear into a black hole if the accord weren't passed, the more Canadians opposed it.
Art does not imitate nature, but founds itself on the study of nature, takes from nature the selections which best accord with its own intention, and then bestows on them that which nature does not possess, viz: The mind and soul of man.
Nature is the system of laws established by the Creator for the existence of things and for the succession of creatures. Nature is not a thing, because this thing would be everything. Nature is not a creature, because this creature would be God. But one can consider it as an immense vital power, which encompasses all, which animates all, and which, subordinated to the power of the first Being, has begun to act only by his order, and still acts only by his concourse or consent ... Time, space and matter are its means, the universe its object, motion and life its goal.
Human nature means battling constantly between being completely self-absorbed and trying to be a communal creature. Nature makes you a communal creature. The ultimate single-minded, self-centered creature is a cancer cell. And mostly, we're not made up of cancer cells.
Find godliness and good will come on its own accord. And when good comes on its own accord, it has a beauty, a grace, a simplicity, a humbleness.
There is no single best kind of death. A good death is one that is "appropriate" for that person. It is a death in which the hand of the way of dying slips easily into the glove of the act itself. It is in character, ego-syntonic. It, the death, fits the person. It is a death that one might choose if it were realistically possible for one to choose one's own death.
I am an act of kneading, of uniting and joining that not only has produced both a creature of darkness and a creature of light, but also a creature that questions the definitions of light and dark and gives them new meanings.
When thou art quiet and silent, then art thou as God was before nature and creature; thou art that which God then wats; thou art that whereof he made thy nature and creature: Then thou hearest and seest even with that wherewith God himself saw and heard in thee, before every thine own willing or thine own seeing began.
To be sure, the response of faith to revelation, which God grants to the creature he chooses and moves with his love, occurs in such a way that it is truly the creature that provides the response, with its own nature and its natural powers of love.
What does reason demand of a man? A very easy thing-to live in accord with his own nature.
To act choicelessly is to act in accord with the situation. If someone throws a rock, you duck.
Notice carefully every word here. It is not our prayer which draws Jesus into our hearts. Nor is it our prayer which moves Jesus to come in to us. All He needs is access. He enters in of His own accord, because He desires to come in. To pray is nothing more involved than to let Jesus into our needs, and permitting Him to exercise His own power in dealing with them. And that requires no strength. It is only a question of our wills. Will we give Jesus access to our needs?.
A woman is a creature who has discovered her own nature.
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