A Quote by Christopher Ryan

If you’re unhappy at the amount of sexual opportunity in your life, don’t blame the women. Instead, make sure they have equal access to power, wealth, and status. Then watch what happens.
In order to bring down the incarceration rate, you've got to start with the beginning of life. You've got to make sure that parents and schools are prepared to prepare young people for success. You've got to deal with the next stage of life. You've got to make sure that people have the opportunity to work at a good job, they have access to good healthcare, and that they have the opportunity to build wealth over time.
The nature of women's oppression is unique: women are oppressed as women, regardless of class or race; some women have access to significant wealth, but that wealth does not signify power; women are to be found everywhere, but own or control no appreciable territory; women live with those who oppress them, sleep with them, have their children - we are tangled, hopelessly it seems, in the gut of the machinery and way of life which is ruinous to us.
Women are socially disadvantaged in controlling sexual access to their bodies through socialization to customs that define a woman's body as for sexual use by men. Sexual access is regularly forced or pressured or routinized beyond denial.
President Obama is also standing up for women in North Carolina and across our country. He has helped women fight for equal pay for equal work; he has fought to guarantee that women have access to quality, affordable health care, including making sure that insurance plans cover birth control with no out-of-pocket cost.
The paradox of American democracy has been that its slogan of equal opportunity has meant, often, equal opportunity to get power over your fellows.
We see something change in our climate and we blame ourselves ... I don't think we understand what happens. We can watch it happen on the (climate) models, we know it happens, but we don't know for sure how it happens.
Marikana should not have happened. We are all to blame, and there are many stakeholders that should take the blame. But taking the blame should mean that we should make sure it never, ever, happens again.
Defining child care primarily as women's sphere reinforces the devaluing of women and prevents their equal access to power.
I feel like at the end of your days, the last thing that's going to happen is that you're going to watch the movie of your life. It's very important to make sure that you love your movie and that you want to watch your movie, so I try to always make sure that I'm doing something fun and interesting.
Don't hoard your wealth. Instead, live the life you want with the wealth you have been blessed with, but also make it beneficial for the good of the larger community.
We need to make equal pay and equal opportunity for women and girls a reality so women's rights are human rights once and for all.
A democracy depends on the full integration of women into society, especially on seeing to it that they have equal access to the same tools of opportunity as men.
If you really do want to increase women's status, you could focus on just that, but you'd probably better focus also on women's education. Access to artificial contraception, I would say, is also a very important determinant of women's status.
Your life is the fruit of your own doing. You have no one to blame but yourself... The problem is not to blame or explain but to handle the life that arises... If you say no to a single factor in your life, you have unraveled the whole thing... The demon that you swallow gives you its power, and the greater life's pain, the greater life's reply.
The primary goal of collectivism - of socialism in Europe and contemporary liberalism in America - is to enlarge governmental supervision of individuals' lives. This is done in the name of equality. People are to be conscripted into one large cohort, everyone equal (although not equal in status or power to the governing class) in their status as wards of a self-aggrandizing government.
Scientific theories never dictate human values, but they can often cast new light on ethical issues. From a sexual selection viewpoint, moral philosophy and political theory have mostly been attempts to shift male human sexual competitiveness from physical violence to the peaceful accumulation of wealth and status. The rights to life, liberty, and property are cultural inventions that function, in part, to keep males from killing and stealing from one another while they compete to attract sexual partners.
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