A Quote by Chrysippus

If something were brought about without an antecedent cause, it would be untrue that all things come about through fate. But if it is plausible that all events have an antecedent cause, what ground can be offered for not conceding that all things come about through fate?
Of causes, some are complete and primary, others auxiliary and proximate. Hence, when we say that all things come about through fate by antecedent causes, we do not mean this to be understood as 'by complete and primary causes,' but 'by auxiliary and proximate causes.'
But Chrysippus, Posidonius, Zeno, and Boëthus say, that all things are produced by fate. And fate is a connected cause of existing things, or the reason according to which the world is regulated.
In the field of consciousness research-and also in physics and astronomy-we are breaking past the cause-and-effect, mechanistic way of interpreting things. In the biological sciences, there is a vitalism coming in that goes much further toward positing a common universal consciousness of which our brain is simply an organ. Consciousness does not come from the brain. The brain is an organ of consciousness. It focuses consciousness and pulls it in and directs it through a time and space field. But the antecedent of that is the universal consciousness of which we are all just a part.
Fate is a sempiternal and unchangeable series and chain of things, rolling and unraveling itself through eternal sequences of cause and effect, of which it is composed and compounded.
Being a reporter is one of the noblest things you can do in life. Letting the people know. It's really a holy cause. Time after time after time, in the middle of corruption and disgrace and bad politics, I've seen people come through and do for people. I write about someone in trouble and someone else rallies to help them. Through reporting, things can change.
[The] events by which the fate of nations is not materially changed, leave a faint impression on the page of history, and the patience of the reader would be exhausted by the repetition of the same hostilities [between Rome and Persia], undertaken without cause, prosecuted without glory, and terminated without effect.
Renunciation is not about pushing something away, it is about letting go. It's facing the fact that certain things cause us pain, and they cause other people pain. Renunciation is a commitment to let go of things that create suffering. It is the intention to stop hurting ourselves and others.
You imagine that there's no use struggling against fate, that she will always have her way, no matter what we do. But don't you see? It's our very efforts to cheat fate, or to change it, that make things come to pass in the way they were meant to.
Good Friday and Easter free us to think about other things far beyond our own personal fate, about the ultimate meaning of all life, suffering, and events; and we lay hold of a great hope.
King Diamond was always more satanic than Mercyful Fate. And I'm not saying anything bad about Mercyful Fate - I love that band but sometimes people forget that King Diamond is the satanic philosophy through and through.
Look what you've already come through! Don't deny it. You've already come through some things, which are very painful. If you've been alive until you're 35, you have gone through some pain. It cost you something. And you've come through it. So at least look at that. And have a sense to look at yourself and say, "Well, wait a minute. I'm stronger than I thought I was."
A knowledge of history as detailed as possible is essential if we are to comprehend the present and be prepared for the future. Fate...is not the blind superstition or helplessness that waits stupidly for what may happen. Fate is unalterable only in the sense that given a cause, a certain result must follow, but no cause is inevitable in itself, and man can shape his world if he does not resign himself to ignorance.
What is the cause, though, of the growth of an acorn? The oak that is to come! What is to happen in the future is then the cause of what is occurring now; and, at the same time, what occurred in the past is also the cause of what is happening now. In addition, a great number of things round about, on every side, are causing what is happening now. Everything, all the time, is causing everything else
I consider criticism merely a preliminary excitement, a statement of things a writer has to clear up in his own head sometime or other, probably antecedent to writing; of no value unless it come to fruit in the created work later.
Either in or out of time, the decision of a personal agency to commit an action happens antecedent to the action itself. Even if the deciding and the acting happened simultaneously, it would still not be true that the acting was antecedent to the deciding. Imagine God saying, "Oh, look! I just created a universe. Now I'd better decide to do it.
People have heard about me, but they haven't heard about things my brother and my parents have gone through, and stories about growing up and living a dream come true.
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