A Quote by Chrystia Freeland

I see social mobility and equality of opportunity as really successful Canadian values. — © Chrystia Freeland
I see social mobility and equality of opportunity as really successful Canadian values.
It is worthwhile to engage in something that is close to one's heart. I had a scholarship. So if I donate money to give brilliant Chinese students an opportunity to study abroad, then this embodies everything I believe in: education, globalization, social mobility. I am an example of social mobility.
If you scratch below the surface and ask what really makes me tick, it's the liberalism of trying to promote freedom and opportunity. Promoting social mobility is one of the keys to that.
A society that puts equality - in the sense of equality of outcome - ahead of freedom will end up with neither equality or freedom. The use of force to achieve equality will destroy freedom. On the other hand, a society that puts freedom first will, as a happy by-product, end up with both greater freedom and greater equality. Freedom means diversity but also mobility. It preserves the opportunity for today's less well off to become tomorrow's rich, and in the process, enables almost everyone, from top to bottom, to enjoy a richer and fuller life.
My vision for Scotland is one in which we fight together for the values we are care about: equality, fairness and social justice. Those values are the same whether you live in Dumfries or Carlisle.
We deem valuable whatever is likely to meet our needs or wishes (individual values) and whatever is likely to help protect or attain social goals (social values). However, this is not a dichotomy, for some individual values, such as truth, are needed to secure some social values, such as mutual trust, and some social values, such as peace, are required to pursue some individual values, such as good health.
The American middle class has always existed to reconcile the apparently irreconcilable: settled values with unsettled ones, social mobility with a sense of permanence.
There are three major issues now that are becoming important, not only for cities, but for all mankind: Mobility, sustainability - which is linked to mobility - and social diversity.
One thing that is clearly not maximized by free markets is equality. I am talking not about that pale substitute for equality known as equality of opportunity but about equality itself.
Effective use of Braille is as important to the blind as independent mobility, knowledge in the use of adaptive technology, and the core belief that equality, opportunity, and security are truly possible for all people who are blind.
Effective use of Braille is as important to the blind as independent mobility, knowledge in the use of adaptive technology, and the core belief that equality, opportunity and security are truly possible for all people who are blind.
Equality of opportunity is the essence of social justice.
The stress laid on upward social mobility in the United States has tended to obscure the fact that there can be more than one kind of mobility and more than one direction in which it can go. There can be ethical mobility as well as financial, and it can go down as well as up.
To me it's always been a no-brainer. Maybe I'm just simplistic about it, but if you believe in equality of opportunity, and want to champion equality of opportunity, that makes you a feminist.
Money should never be separated from values. Detached from values it may indeed be the root of all evil. Linked effectively to social purpose it can be the root of opportunity.
There is no such thing as equality, other than of opportunity and before the law. But there is no equality of what's gonna happen to you when you engage or pursue your opportunity, and there's no guarantee that's what's gonna happen to you once you have your equality before the law. There is no equality of outcome.
The aim of life is no more to control the mind, but to develop it harmoniously; not to achieve salvation here after, but to make the best use of it here below; and not to realise truth, beauty and good only in contemplation, but also in the actual experience of daily life; social progress depends not upon the ennoblement of the few but on the enrichment of democracy; universal brotherhood can be achieved only when there is an equality of opportunity - of opportunity in the social, political and individual life.
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