World War II proved a hypothesis that Alexis de Tocqueville advanced a century before: the war-fighting potential of a democracy is at its greatest when war is most intense; at its weakest when war is most limited. This is a lesson with enduring relevance to our own times - and our own wars.
We condemn the view that the (U.S.-led) occupation's existence is beneficial for the Iraqi people because if it ended, there would be sectarian war - as if sectarian war has not already begun.
We sit at our consoles and play "Gears of War", but we don't see images from war. We don't turn on the news and see the evidence of war, the result of war. Maybe twice a year, Memorial Day, Veterans Day, we'll go out, we'll hang our flags, we'll try to inculcate in our children some sense of national honor for the fallen. But really, we don't see it. We just don't see the pictures. There's no drive-by on the freeway of death up close. So we don't really see bravery.
When a government goes to war, particularly a democracy, it is the most solemn and awesome responsibility of our leaders - to decide to send our kids to go off and kill and die for us.
Rich people never go to war. You ask a college kid to go to war, and he's like, 'Umm, I'm taking this sociology class, and I think war is, like, really stupid, and my roommate's, like, half Afghani, so it's going to cause some static.'
I consider the war of America against Britain as the country's war, the public's war, or the war of the people in their own behalf, for the security of their natural rights, and the protection of their own property.
I don't believe war is a way to solve problems. I think it's wrong. I don't have respect for the people that made the decisions to go on with war. I don't have that much respect for Bush. He's about war, I'm not about war - a lot of people aren't about war.
[T]ake the war on drugs. The average American says, "The war on drugs has been beneficial." The rest of us see reality. This war has destroyed thousands of Americans. It is also a pretext for government agents to rob innocent people in airports and on the highways - they seize and confiscate large amounts of cash and say to their victims: "Sue us if you don't like it." And more and more judges, politicians, intelligence agents, and law-enforcement officers are on the take - as dependent on the drug-war largess as the drug lords themselves.
This war in Vietnam is, I believe, a war for civilization. Certainly it is not a war of our seeking. It is a war thrust upon us and we cannot yield to tyranny.
I think if people really listened to what our families who serve go through, we could have a realistic discussion of what it means to send young people to war.
A warrior is not a person that carries a gun. The biggest war you ever go through is right between your own ears. It's in your mind. We're all going through a war in our mind, and we have to callus our mind to fight that war and to win that war.
When people refer to a cage fight as war, I think it's kinda cute... A war, huh? You know what a war is? They, evidently, don't. It's not maybe their place to know what it is, but I do.
In the middle of the last century there was a reason to go to war. This time around the war was a really bad idea and I think the only people that benefited from it were Halliburton and people that made money from it, but that's not an excuse to have a war. Killing American kids so Halliburton can make money is not a righteous reason to go to war.
I see the bomber pictures as an anti-war statement... which they aren't - at all. Pictures like that don't do anything to combat war. They only show one tiny aspect of the subject of war - maybe only my own childish feelings of fear and fascination with war and with weapons of that kind.
It seems to me an utterly futile task to prescribe rules and limitations for the conduct of war. War is not a game; hence one cannot wage war by rules as one would in playing games. Our fight must be against war itself. The masses of people can most effectively fight the institution of war by establishing an organization for the absolute refusal of military service.
If we are at war with our parents, our family, our society, or our church, there is probably a war going on inside us also, so the most basic work for peace is to return to ourselves and create harmony among the elements within us - our feelings, our perceptions, and our mental states. That is why the practice of meditation, looking deeply, is so important.