A Quote by Chuck D

Maybe we need to look upon technologies and social networks as things that come out of us, not things that lead us. We can be on top of these things instead of them bein' on top of us as human beings.
Liberalism is unsustainable. When things go wrong in liberalism they pile more liberalism on top. Pretty good example of what's wrong with the US budget, US healthcare. Liberalism breaks it. Government breaks it. They pile more liberalism on top of it until it eventually implodes, like Obamacare is going to, or like Social Security is going to. All of these things, they're not sustainable, because liberalism isn't.
I believe in something that maybe can be defined as the God in one's heart, in the heart of every human being, but not in a God who sits on high looking down on us and taking care of us and whom we bother with things trivial and weighty so that he will be good to us and arrange things for us here.
Sensation is amphibious: at the same time it joins us to and divides us from things. It is the door through which we enter into things but also through which we come out of them and realize that we are not things.
If we listen human instinct actually tells us what we need, but advertising makes us want things we don't need and things we can't have.
Just as I need other human beings in order to learn from them, so I also need their trust. If we aren't aware of that, if we fail to take it to heart and instead betray other people's trust, things will go badly with us.
I am not so old, but when I started out, we had none of this. We did not have the need to show the things we do and the good life we lead. That is dangerous. Social networks can be very positive because it's a great vehicle to communicate, but perhaps things need to be done in a different way.
Everything alive is part of each of us, and many things which do not move as we move are part of us. The sun is part of us, the earth, the sky, the stars, the rivers, and the oceans. All things are part of us, and we have come here to enjoy them and to thank God for them.
The sciences that purport to treat of human things -- the new scientific storyings of the social, the political, the racial or ethnic, and the psychic, nature of human beings -- treat not of human things but mere things, things that make up the physical, or circumstantial, content of human life but are not of the stuff of humanity, have not the human essence in them.
It's extraordinary how self-obsessed human beings are. The things that people always go on about is, 'tell us about us', 'tell us about the first human being'. We are so self-obsessed with our own history. There is so much more out there than what connects to us.
There are certain things in which one is unable to believe for the simple reason that he never ceases to feel them. Things of this sort - things which are always inside of us and in fact are us and which consequently will not be pushed off or away where we can begin thinking about them - are no longer things; they, and the us which they are, equals A Verb; an IS.
To grow, we need things that we do not have and cannot provide, and we need to have a source of those things who looks favorably upon us and who does things for us for our own good.
The things we hope for lead us to faith, while the things we hope in lead us to charity. The three qualities faith, hope, and charity working together, grounded on the truth and light of the restored gospel of Jesus Christ, lead us to abound in good works
maybe the lonely places are the only things that make human beings of us all.
The same qualities that we all have that are good can lead us to bad things or lead us into a crisis if we don't try to balance them.
We need faith, not because there are beings who will punish us or reward us, but because gods are a wonderful way of describing things that are happening to us.
To the happy all things come: happiness can even bring the dead back to life. It is our resentments, our dreariness, our hate and envy, unrecognized by us, which keeps us miserable. Yet these things are in our heads, not out of our hands; we own them. We can throw them out if we choose.
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