A Quote by Clare Boothe Luce
What generally passes for 'thought' among the majority of mankind is the time one takes out to rearrange one's prejudices.
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Most people don't think, they just rearrange their prejudices.
It generally takes its rise either from an ill-will to mankind, a private inclination to make ourselves esteemed, an ostentation of wit, and vanity of being thought in the secrets of the world; or from a desire of gratifying any of these dispositions of mind in those persons with whom we converse.
So the universe is not quite as you thought it was. You'd better rearrange your beliefs, then. Because you certainly can't rearrange the universe.
For those who do not think, it is best at least to rearrange their prejudices once in a while.
Some one has said that most of us don't think, we just occasionally rearrange our prejudices.
I think the truth is, we are all racist, really, when it comes down to it. I think all of us have to check ourselves from time to time, and say, 'Look, that sort of attitude isn't good enough.' It takes discipline to keep our prejudices out.
Every time an artist dies, part of the vision of mankind passes with him.
The vast majority of mankind never gives a thought of gratitude towards God for all His care and blessings.
The traitor of other races is generally confined to the mediocre or irresponsible individual, but, unfortunately, the traitors among the Negro race are generally to be found among the men with the highest place in education and society, the fellows who call themselves leaders.
I had the chance to be governor for eight years and I took a year to transition out and a year to transition in, so that's a decade of my life where I pursued my own ambitions and I thought it was time to rearrange my life to focus on other things.
It is well for people who think to change their minds occasionally in order to keep them clean. For those who do not think, it is best at least to rearrange their prejudices once in a while.
Indeed Christianity passes. Passes - it has gone! It has littered the beaches of life with churches, cathedrals, shrines and crucifixes, prejudices and intolerances, like the sea urchin and starfish and empty shells and lumps of stinging jelly upon the sands here after a tide. A tidal wave out of Egypt. And it has left a multitude of little wriggling theologians and confessors and apologists hopping and burrowing in the warm nutritious sand. But in the hearts of living men, what remains of it now? Doubtful scraps of Arianism. Phrases. Sentiments. Habits.
Was the majority right when they stood by while Jesus was crucified? Was the majority right when they refused to believe that the earth moved around the sun and let Galileo be driven to his knees like a dog? It takes fifty years for the majority to be right. The majority is never right until it does right.
It is easy for us to criticize the prejudices of our grandfathers, from which our fathers freed themselves. It is more difficult to distance ourselves from our own views, so that we can dispassionately search for prejudices among the beliefs and values we hold
There is generally not any conscious thought; it's all instinct, and practice takes over.
The majority, being satisfied with the ways of mankind as they now are (for it is they who make them what they are), cannot comprehend why those ways should not be good enough for everybody; and what is more, spontaneity forms no part of the ideal of the majority of moral and social reformers, but is rather looked on with jealousy, as a troublesome and perhaps rebellious obstruction to the general acceptance of what these reformers, in their own judgment, think would be best for mankind.
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