A Quote by Clare Boothe Luce

Censorship, like charity, should begin at home, but, unlike charity, it should end there. — © Clare Boothe Luce
Censorship, like charity, should begin at home, but, unlike charity, it should end there.
It is quite fitting that charity should begin at home ... but then it should not end at home; for those that help nobody will find none to help them in time of need.
Like charity, I believe glamour should begin at home.
Charity should begin at home, but should not stay there.
Charity begins at home, but should not end there.
Charity should be self-sustainable. That is, it should create more wealth rather than perpetuating the cycle of poverty and dependence. In this sense, the best form of charity would be providing quality education for children and more importantly, building a good character in them.
While business advertises, charity is taught to beg. While business motivates with a dollar, charity is told to motivate with guilt. While business takes chances, charity is expected to be cautious. We measure the success of businesses over the long term, but we want our gratification in charity immediately. We are taught that a return on investment should be offered for making consumer goods, but not for making a better world.
Charity But how shall we expect charity towards others, when we are uncharitable to ourselves? Charity begins at home, is the voice of the world; yet is every man his greatest enemy, and, as it were, his own executioner.
When we want to help the poor, we usually offer them charity. Most often we use charity to avoid recognizing the problem and finding the solution for it. Charity becomes a way to shrug off our responsibility. But charity is no solution to poverty. Charity only perpetuates poverty by taking the initiative away from the poor. Charity allows us to go ahead with our own lives without worrying about the lives of the poor. Charity appeases our consciences.
Charity is a very personal equation, like we say charity begins at home. It starts with your immediate help in the house: the people who work for you.
It is true that there is a thing crudely called charity, which means charity to the deserving poor; but charity to the deserving is not charity at all, but justice. It is the undeserving who require it, and the ideal either does not exist at all, or exists wholly for them.
Philanthropy, like charity, must begin at home.
Reform, like charity, must begin at home.
The guiding motive of mankind should be charity towards men, charity towards all animals.
Charity keepeth us in Faith and Hope, and Hope leadeth us in Charity. And in the end all shall be Charity.
Charity unites us to God... There is nothing mean in charity, nothing arrogant. Charity knows no schism, does not rebel, does all things in concord. In charity all the elect of God have been made perfect.
Many ... begin to make converts from motives of charity, but continue to do so from motives of pride. ... Charity is contented with exhortation and example, but pride is not to be so easily satisfied. ... Whenever we find ourselves more inclined to persecute than persuade, we may then be certain that our zeal has more of pride in it than of charity.
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