A Quote by Clarence Darrow

The consideration and kindness shown by unfortunates to each other are surprising to those who have no experience with this class of men. Often to find real sympathy you must go to those who know what misery means.
Love is sometimes shown in the things you don't say, don't keep track of and don't notice. The greatest kindness is often shown in letting things go. None of us is perfect, but we can all be perfect friends and perfect partners by allowing those that we love to be imperfect. Give those around you the 'break' that you hope the world will give you on your own 'bad day' and you'll never, ever regret it.
There is a mighty gulf between those who love and those who do not love God To the one class we owe civility, courtesy, kindness, even tenderness. It is only those who love the Lord who should find in our hearts a home.
In my experience, men who respond to good fortune with modesty and kindness are harder to find than those who face adversity with courage.
Those social behaviors which automatically preclude the building of a democratic world must go - every social limitation of human beings in terms of heredity, whether it be of race, or sex, or class. Every social institution which teaches human beings to cringe to those above and step on those below must be replaced by institutions which teach people to look each other straight in the face.
even those who call themselves 'intimate' know very little about each other - hardly ever know just how a sorrow is felt, and hurt each other by their very attempts at sympathy or consolation. We can bear no hand on our bruises.
If men and women are to understand each other, to enter into each other's nature with mutual sympathy, and to become capable of genuine comradeship, the foundation must be laid in youth.
We often select envenomed praise which, by a reaction upon those we praise, shows faults we could not have shown by other means.
That is an amazing experience, because we with director Christian Petzold know whenever we criticize each other, it's for the best, and you don't find that very often, that you trust each other so much. That's a special thing.
Those doing soul work, who want the searing truth more than solace or applause, know each other right away. Those who want something else turn and take a seat in another room. Soul-makers find each other’s company.
Therefore if mine enemy hunger, let me feed him; if he thirst, let me give him drink. Now in order to do this, (1) We must see good in that, in which other men can see none. (2) We must pass by those injuries that other men would revenge. (3) We must show we have grace, and that we are made to bear what other men are not acquainted with. (4) Many of our graces are kept alive, by those very things that are the death of other men's souls.... The devil, (they say) is good when he is pleased; but Christ and His saints, when displeased.
We must begin looking at each other as brothers and sisters...and not walking brochures. We must see each other's strengths and encourage those strengths....We must see each others weaknesses and be patient with those weaknesses... sometimes even look beyond what we see as "weaknesses" and move on with compassion and love and respect. That takes true faith.
I am so proud of Michigan's citizens for the kindness and generosity they have shown in assisting in this endeavor. It is truly heartwarming to see the compassion shown for those in need
I am so proud of Michigan's citizens for the kindness and generosity they have shown in assisting in this endeavor. It is truly heartwarming to see the compassion shown for those in need.
Congratulations. You have met your conscience. In my experience, the world is divided between those who have one and those who don't. And the ones with one are divided into those who will act on their conscience and those who won't. Those who will are, I'm afraid, the smallest category. They will *jeito*. It's Brazilian Portuguese. It means to find a way to get something done, no matter what the obstacles.
The superpowers often behave like two heavily armed blind men feeling their way around a room, each believing himself in mortal peril from the other, whom he assumes to have perfect vision. Each side should know that frequently uncertainty, compromise, and incoherence are the essence of policymaking. Yet each tends to ascribe to the other a consistency, foresight, and coherence that its own experience belies. Of course, over time, even two armed blind men can do enormous damage to each other, not to speak of the room.
There are those, of course, who deny that they need any form of authority. They are the popular atheists and agnostics. Such men say that they must be shown by 'reason' whatever they are to accept as true. But the great thinkers among non-Christian men have taken no such position. They know that they cannot cover the whole area of reality with their knowledge.
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