A Quote by Claude Adrien Helvetius
When a miser contents himself with giving nothing, and saving what he has got, and is in other respects guilty of no injustice, he is, perhaps, of all bad men the least injurious to society; the evil he does is properly nothing more than the omission of the good he might do. If, of all the vices, avarice is the most generally detested, it is the effect of an avidity common to all men; it is because men hate those from whom they can expect nothing. The greedy misers rail at sordid misers.
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Of all the vices, avarice is the most generally detested; it is the effect of an avidity common to all men; it is because men hate those from whom they can expect nothing. The greedy misers rail at sordid misers.
Bad men need nothing more to compass their ends, than that good men should look on and do nothing.
Let not any one pacify his conscience by the delusion that he can do no harm if he takes no part, and forms no opinion. Bad men need nothing more to compass their ends, than that good men should look on and do nothing.
. . .nothing is more important than freedom. Nothing is more sacred than freedom. Nothing is greater than freedom. Nothing. . .can be permitted to stand in the way of freedom. Freedom. . .is all that makes men great. It is all men have to live for. Without freedom, what good is life?
There is perhaps, nothing more likely to disturb the tranquillity of nations, than their being bound to mutual contributions for any common object that does not yield an equal and coincident benefit. For it is an observation as true, as it is trite, that there is nothing men differ so readily about as the payment of money.
All that is necessary for evil to succeed is for good men to do nothing as they must if they believe they can do nothing. There is nothing worse because the council of despair is declaration of irresponsibility; it is Pilate washing his hands.
A government at bottom is nothing more than a group of men, and as a practical matter most of them are inferior men. ... Yet these nonentities, by the intellectual laziness of men in general ... are generally obeyed as a matter of duty (and) assumed to have a kind of wisdom that is superior to ordinary wisdom.
In nothing do men more nearly approach the gods than in giving health to men.
If a man is endowed with a noble and courageous soul, if he is painstaking, proud, ambitious, without meanness, of a profound a deep-seated intelligence, I dare assert that he lacks nothing to be neglected by the great and men in high office, who fear, more than other men, those whom they cannot dominate.
It is in the nature of political bodies always to see the evil in the opposite group, just as the individual has an ineradicable tendency to get rid of everything he does not know and does not want to know about himself by foisting it off on somebody else. Nothing has a more diverse and alienating effect upon society than this moral complacency and lack of responsibility, and nothing promotes understanding and rapprochement more than the mutual withdrawal of projections.
There is nothing man desires more than a heroic life: there is nothing less common to men than heroism.
Totalitarian regimes produce a culture and a moral code that is totally different from what happens in a democracy. There are two moral categories in a communist society: honest men and bad men. The "honest" ones resist compromising or collaborating with the regime, while the "bad" are the persecutors and collaborators. You can choose to be on one side or the other, but there is nothing in between. In a normal society, other factors can define who you are. You can be a good worker, sociable, tough, generous, tolerant, collaborative, friendly.
There is nothing I should care more to do, if it were possible, than to rouse the imagination of men and women to a vision of human claims in those races of their fellow-men who most differ from them in customs and beliefs.
A man is not merely a man but a man among men, in a world of men. Being good at being a man has more to do with a man’s ability to succeed with men and within groups of men than it does with a man’s relationship to any woman or any group of women. When someone tells a man to be a man, they are telling him to be more like other men, more like the majority of men, and ideally more like the men who other men hold in high regard.
There's nothing women can't do. There's absolutely nothing we can't do. We're far stronger in a lot of ways than men. Way, way stronger than men. And that's my message to any woman I meet - that includes you - there's nothing you can't do, and you know that.
Nothing is more common than for men to make partial and absurd distinctions between vices of equal enormity, and to observe some of the divine commands with great scrupulousness, while they violate others, equally important, without any concern, or the least apparent conciousness of guilt. Alas, it is only wisdom which perceives this tragedy.
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