A Quote by Clay Shirky

We use the word 'organization' to mean both the state of being organized and the groups that do the organizing. — © Clay Shirky
We use the word 'organization' to mean both the state of being organized and the groups that do the organizing.
The trouble with organizing a thing is that pretty soon folks get to paying more attention to the organization than to what they're organized for.
The essence of the modern state is that the universal be bound up with the complete freedom of its particular members and with private well-being, that thus the interests of family and civil society must concentrate themselves on the state. It is only when both these moments subsist in their strength that the state can be regarded as articulated and genuinely organized.
Make no mistake: The organization of the working class must be both economic and political. The capitalist is organized upon both lines. You must attack him on both.
Another word for politics in my mind is organization. You have to be organized; you have to get out there. It's not just magic.
Through that organization [Community Service Organization], I met Cesar Chavez. We had this common interest about farm workers. We ultimately left CSO to start the National Farm Workers Organization, which became the United Farm Workers. I was very blessed to have learned some of the skills of basic grassroots organizing from Mr. Ross and then be able to put that into practice in both CSO and the United Farm Workers.
I worry most about proliferation of weapons of mass destruction in such a way that they could be acquired by non-governmental organizations, like terrorist groups, especially the radical groups. When a nation state has a nuclear weapon, it's a little bit easier to control the use of it, but for non-governmental groups it's much more difficult.
Therefore those governing the State ought primarily to devote themselves to the service of individual groups and of the whole commonwealth, and through the entire scheme of laws and institutions to cause both public and individual well-being to develop spontaneously out of the very structure and administration of the state.
We should distinguish at this point between "government" and "state" ... A government is the consensual organization by which we adjudicate disputes, defend our rights, and provide for certain common needs ... A state on the other hand, is a coercive organization asserting or enjoying a monopoly over the use of physical force in some geographic area and exercising power over its subjects.
The Red Cross in its nature, it aims and purposes, and consequently, its methods, is unlike any other organization in the country.It is an organization of physical action, of instantaneous action, at the spur of the moment; it cannot await the ordinary deliberation of organized bodies if it would be of use to suffering humanity,[ellipsis in original] it has by its nature a field of its own.
If there is a ground zero in the cultural wars, it is Missouri, a state where pro-life groups are strong and well organized and their agenda dominates local politics.
The printing press had a very liberatory effect that meant individuals - small groups could produce radical pamphlets - could use it for organizing.
I don't see how one can "believe in organized religion." What does it mean to believe in an organization? One can join it, support it, oppose it, accept its doctrines or reject them. There are many kinds of organized religion. People associate themselves with some of them, or not, for all sorts of reasons, maybe belief in some of their doctrines.
The current nation-state model is the product of thousands of years of political, social, and cultural evolution. I mean, it was only recently - in, like, the last few decades - that people have tried to create an organizing principle larger than the nation-state.
The net is more than an organizing tool - it has become an organizing model, a blueprint for decentralized but cooperative decision-making. It facilitates the process of information sharing to such an extent that many groups can work in concert with one another without the need to achieve monolithic consensus.
The idea of protest organizing, as summarized by community organizer Saul Alinsky, is that if we put enough pressure on the government, it will do things to help people. We don't realize that that kind of organizing worked only when the government was very strong, when the West ruled the world, relatively speaking. But with globalization and the weakening of the nation-state, that kind of organizing doesn't work.
Hadst thou no poison mixed, no sharp-ground knife, No sudden mean of death, though ne'er so mean, But 'banished' to kill me--'banished'? O friar, the damned use that word in hell; Howling attends it! How hast thou the heart, Being a divine, a ghostly confessor, A sin-absolver, and my friend professed, To mangle me with that word 'banished'?
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