A Quote by Clayton M. Christensen
Because we employ no professional preachers, it means that every sermon or lesson in church is given by a regular member - women and men, children and grandparents.
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I can only say that I believe the Mormon Church is changing because the people inside the church are changing, particularly, the women. And if the women in the Mormon Church are changing, that means the men in the Mormon Church will change - slowly, reluctantly to be sure, but inevitably.
Women, children, Tyroleans and preachers want to create a new kingdom of God, but the God of their kingdom looks like women, children, preachers, and Tyrolians.
We are still in various kinds of patriarchal systems. The very definition of patriarchy is that men control women as the means of reproduction, so the idea that a woman's main role is to have children often means society wants more workers, more soldiers. The idea that how many children we have should be controlled by the family, the church, the nation - by anyone but women themselves - is still very deep and very strong.
Preachers are not sermon makers, but men makers and saint makers, and he only is well-trained for this business who has made himself a man and a saint. It is not great talents nor great learning nor great preachers that God needs, but men great in holiness, great in faith, great in love, great in fidelity, great for God - men always preaching by holy sermons in the pulpit, by holy lives out of it. These can mold a generation for God.
You believe in equality for women and men. And that means that, not only do you believe in it kind of in the abstract but you actively think people should seek it when it comes to the way you hire people, the way you compensate people, the way you treat women and men in professional settings and school, whatever the case, giving them equal opportunities without disadvantaging them because of their, for the fact that they're women. And to me that's what it means for me to be a feminist. I don't think it's that controversial.
We have heard that we are all missionaries. Every member ... is or ought to be a missionary; ... as members of the Church, having pledged ourselves to the advancement of the gospel of Jesus Christ we become missionaries. That is part of the responsibility of every member of the Church
Sometimes I go back and listen to the very first day I went to church. I listen to that sermon all the time, because that was the sermon that was life changing for me.
The doctrine of the Church cannot be fully understood unless it is tested by mind and feelings, by intellect and emotions, by every power of the investigator. Every Church member is expected to understand the doctrine of the Church intelligently. There is no place in the Church for blind adherence.
Preaching is compelling to young secular adults ...
- not if preachers use video clips from their favorite movies and dress informally and sound sophisticated,
- but if the preachers understand their hearts and culture so well that listeners feel the force of the sermon's reasoning, even if in the end they don't agree with it.
The problem in business isn't that women are overlooked because they are women, it's that most people subconsciously look to employ a mini-me. It's not a gender issue, it's about diversification full stop. It's hard to change that mindset and it hits women particularly hard because men historically have always been the recruiters.
Women are only half responsible for children. Men raise children as much as women do. Until men are as nurturing as women are, and until women are as active outside the home as men are, we won't have democratic families, and therefore we won't have democracy, and we will continue this hierarchical notion of life.
This is our first interest as a church-to save and exalt the souls of the children of men. There is no richer program anywhere in the world than we have in the Church today for the building of men and women and providing the answers to the problems that face parents, families, and individuals. It is a program that is needed today as never before.
The way that Russian Orthodox services work generally, and certainly the way that this worked, is that it goes on for hours and hours, and people wander in and wander out, and people talk the whole way through. One of the American women said to the other, "This is so beautiful. I can actually imagine maybe even becoming Orthodox." She went on and on, and finally a Russian seated just in front of her turned and said, "You are not member of church because it is beautiful; you are member of church because it is the single truth of God!"
I believe strongly that in the eyes of God women and men should be the same and they should be given the same authority in the church, women should as men.
Superficial parallels were drawn between the Church and the Nazi Party, with its emphasis on active involvement by every member. The women's auxiliary of the Party and the Hitler Youth were regarded by some as secular equivalents to the Church's Relief Society, MIA, and the Scouting programs.
Leadership in the church is not entrusted to successful fund raisers, brilliant biblical scholars, administrative geniuses, or spellbinding preachers...but to those who have been laid waste by a consuming passion for Christ - passionate men and women for whom privilege and power are trivial compared to knowing and loving Jesus.
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