A Quote by Clayton M. Christensen
The only way all people can have the opportunity to choose or reject the gospel of Jesus Christ is for us, without judgment, to invite them to follow the Savior.
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We declare to the world that the fulness of the gospel of Jesus Christ has been restored to the earth. . . . We invite all to listen to the message of the restored gospel of Jesus Christ from us. Then you can compare the glorious message with what you may hear from others, and you can determine which is from God and which is from man.
Only the gospel can truly save you. The gospel doesn't make good people good; it makes dead people alive. That's the difference between the gospel of Jesus Christ and every other world religion. All the others exhort their followers to save themselves by being good, by conforming their lives to whatever their worshiped deity is. But the gospel is God's acceptance of us based on what Christ has done, not on what we can do.
If we have faith in Jesus Christ, the hardest as well as the easiest times in life can be a blessing. In all conditions, we can choose the right with the guidance of the Spirit. We have the gospel of Jesus Christ to shape and guide our lives if we choose it.
In order to receive forgiveness, we need to place our trust in Christ as our Savior and the Lord of our lives. But if we reject Christ, then we reject God's mercy and fall back on His justice. And you know where you stand there. If we reject Jesus' offer of forgiveness, then there is simply is no one else to pay the penalty for your sin-except yourself.
The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God
These criminals represent us. One of them recognized Jesus for who he was and received him; Jesus promised that when he died he would be in heaven with him. The other man rejected Jesus and closed his heart. Unlike the first criminal, when he died he didn't go to heaven. He went to hell. In that sense, these two men on either side of Jesus are just like every person. We either embrace Christ as our Savior and spend eternity with him, or we reject him and say, 'I don't believe it. I'll have nothing to do with.' And these people spend eternity separated from him.
The true gospel is radically exclusive. Jesus is not a way; He is the way, and all other ways are no way at all. If Christianity would only move one small step toward a more tolerant ecumenicalism and exchange the definite article the for the indefinite article a, the scandal would be over, and the world and Christianity could become friends. However, whenever this occurs, Christianity ceases to be Christianity, Christ is denied, and the world is without a Savior.
The gospel of Jesus Christ is good news, glad tidings, and much more. It is the message of salvation as repeatedly announced by Jesus Christ and His apostles and prophets. It is my firm belief that all truth and light originating with God is embraced in the gospel of Jesus Christ.
The Apostle Peter preaching on the day of Pentecost of the risen Savior, says, "God hath made that same Jesus, whom ye have crucified, both Lord and Christ." And He speaks of Him as the anointed One, exalted at God's right hand. The Gospel is the Gospel of the Risen Christ. There would be no Gospel for sinners if Christ had not been raised. So the apostle says, "If Christ be not raised, your faith is vain; ye are yet in your sins"
Those people who think they know the Gospel, and it doesn't have any meaning for them, they're the people we have to find a way to touch, to invite once again to the embrace of Christ.
To follow Jesus implies that we enter into a way of life that is given character and shape and direction by the one who calls us. To follow Jesus means picking up rhythms and ways of doing things that are often unsaid but always derivative from Jesus, formed by the influence of Jesus. To follow Jesus means that we can't separate what Jesus is saying from what Jesus is doing and the way that he is doing it. To follow Jesus is as much, or maybe even more, about feet as it is about ears and eyes" (The Way of Jesus, Eugene H. Peterson, 22).
I testify that Jesus Christ, born in Bethlehem, was and is the Only Begotten of the Father, the Lamb of God. He chose from before the foundations of the earth to be your Savior, my Savior, and the Savior of all we will ever know or meet.
The core of what we do is the Gospel of Jesus Christ, and my music is a reflection of the Gospel of Jesus Christ. It's not as much inspirational as it is spreading the Gospel.
Before I can call upon Christ as my Savior, I have to understand that I need a savior. I have to understand that I am a sinner. I have to have some understanding of what sin is.I have to understand that God exists. I have to understand that I am estranged from that God, and that I am exposed to that God's judgment. I don't reach out for a savior unless I am first convinced that I need a savior. All of that is pre-evangelism. It is involved in the data or the information that a person has to process with his mind before he can either respond to it in faith or reject it in unbelief.
My belief in the gospel of Jesus Christ and the testimony I have of the Savior and His atonement [is my personal shelter].
Reflect on death as in Jesus Christ, not as without Jesus Christ. Without Jesus Christ it is dreadful, it is alarming, it is the terror of nature. In Jesus Christ it is fair and lovely, it is good and holy, it is the joy of saints.
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