A Quote by Clementa C. Pinckney

God is no respecter of persons or causes. — © Clementa C. Pinckney
God is no respecter of persons or causes.
God is not a respecter of persons but a respecter of principles that are in his word.
The God we worship is no respecter of persons, but He is a respecter of men's rights, and a guardian of them-a fact clearly shown in the heaven-inspired Constitution of our country, and in the Gospel itself, which might be termed the Constitution of Eternity.
The humblest peasant is as free in the sight of God as the proudest monarch that ever swayed a sceptre. Liberty is a spirit sent from God and like its great Author is no respecter of persons.
An oak is no respecter of persons.
Happiness is no respecter of persons.
But happiness is no respecter of persons.
Passion is no respecter of persons. She hardly seems to select her victims.
True, the free market ignores the poor precisely as it does not recognize the wealthy - it is 'no respecter of persons'
For nothing is more democratic than logic; it is no respecter of persons and makes no distinction between crooked and straight noses.
Everyone we meet is a hero waiting to happen. When Jesus saw people, He envisioned their potential. No respecter of persons, He associated with people from all walks of life.
HIV is no respecter of persons. Any of us could find ourselves with the disease, and then what? We tend to stigmatize as a way to deceive ourselves about our invincibility. But it is a delusion.
Our ability to fulfill any assignment is greatly enhanced when we understand the importance of the temple and pay close attention to all that is said and done there. The temple is for redeeming not only the dead but the living as well. All are alive in God, and He is no respecter of persons. Blessings always come from hearing and obeying His word, and His word is never more clear than in the temple.
The sceptic ultimately undermines democracy (1) because he can see no significance in death and such things of a literal equality; (2) because he introduces different first principles, making debate impossible: and debate is the life of democracy; (3) because the fading of the images of sacred persons leaves a man too prone to be a respecter of earthly persons; (4) because there will be more, not less, respect for human rights if they can be treated as divine rights.
I am yet too young to understand that God is any respecter of persons. I believe that to have interfered as I have done...in behalf of His despised poor, was not wrong, but right. Now, if it is deemed necessary that I should forfeit my life for the furtherance of the ends of justice, and mingle my blood further with the blood of my children, and with the blood of millions in this slave country whose rights are disregarded by wicked, cruel, and unjust enactments, I submit: so let it be done!
And what is the religion of many persons but a kind of demonism that delights in human sacrifices and causes them to look with horror on the greatest part of mankind? Plutarch, it is well known, has observed very justly that it is better not to believe in a god than to believe him to be a capricious and malevolent being.
Noble causes have a deplorable effect on the morals of the persons who espouse them.
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