A Quote by Clementa C. Pinckney

I always felt God had called me to serve within the church because of what the church stands for. This has always been home. — © Clementa C. Pinckney
I always felt God had called me to serve within the church because of what the church stands for. This has always been home.
I call this my church house trilogy. Souls' Chapel really was music from the Mississippi Delta, which to me is a church within itself. The Delta is the church of American Roots music. The Badlands is a cathedral without a top on it. And the Ryman has been called the Mother Church of Country Music, but to me it's the Mother Church of American Music. If you can think it up, it's been done there. In my mind, this is kind of a spiritual odyssey as much as anything else, and I had the settings of three churches to make it in.
It does seem to me, though, that there is a difference between the Mormon Church saying, "We don't accept gay people within the Church; we don't accept gay marriage within the Church; we don't accept people who act on their homosexual desires within the Church;" and trying to interfere with what happens outside of the Church. That seemed to me to be an abomination.
Officers in the Church of Jesus Christ are called for two distinct purposes: First and foremost, to serve the people; and, secondly, to gain the development and enlarged understanding which always follow earnest service in a responsible position. It is an honorable privilege and a personal benefit to be allowed to serve in an official position in the Church; and an office, whatever it may be, should be accepted in a spirit of grateful appreciation.
In Europe I have been accused of taking my scientific ideas from the Church. In America I have been called a heretic, because I will not let my church-going friends pat me on the head.
I'm an ex-Catholic priest. I have such a complex relationship to Catholicism. On the one hand, if I called myself a Catholic it would have to be a very unorthodox one, as I just don't believe all of the teachings of the Church. But on the other hand, I'm an educated man because the Catholic Church educated me. It gave me something that is really important to me. So I always think about my faith. I always have it, and sometimes I can't talk about it, and sometimes I can. I am like an adolescent in that way. Teens are asking questions: who is God and what does it mean to have faith?
The Church is holy, although there are sinners within her. Those who sin, but who cleanse themselves with true repentance, do not keep the Church from being holy. But unrepentant sinners are cut off, whether visibly by Church authority, or invisible by the judgement of God, from the body of the Church. And so in this regard the Church remains holy.
There's a massive community in church. You have a real home. You can move to different parts of the world and you'll always find a church and a community. When you let go of church, you don't have that comfort, you don't have that safety net anymore.
...have you ever found God in church? I never did. I just found a bunch of folks hoping for him to show. Any God I ever felt in church I brought in with me. And I think all the other folks did too. They come to church to share God, not find God.
I would like to suggest that what my accusers have been pleased to call the peace of the Church is more properly called the sleepiness of the Church and we should be thankful to God that it has been disturbed.
I grew up in the church, Resurrection Baptist Church in Philadelphia, and my grandmother was that grandmother at the church, the one always at the church, always putting on the events. It was deeply instilled in me that every action, everything I create, everything I say and do in the world is inexorably bound to the lives of everybody I come in contact with - and it's my responsibility to put things into the world that have a positive influence on humanity.
I've always felt at home in the Church. Catholics are often more laid back than they are given credit for - presumably because at the back of their minds they realize that, if necessary, they can always confess everything to their local priest.
Once, John and I were coming form a concert that he had played, and it was late in the morning. We heard a couple leaving, and the lady said, oh, I have to hurry home. I'm going to church tomorrow. And her friends said, church? You've already been to church.
Supreme authority in both church and home has been divinely vested in the male as the representative of Christ, who is Head of the church. It is in willing submission rather than grudging capitulation that the woman in the church (whether married or single) and the wife in the home find their fulfillment.
To be connected with the church is to be associated with scoundrels, warmongers, fakes, child-molesters, murderers, adulterers, and hypocrites of every description. It also, at the same time, identifies you with saints and the finest persons of heroic soul within every time, country, race, and gender. To be a member of the church is to carry the mantle of both the worst sin and the finest heroism of soul . . . because the church always looks exactly as it looked at the original crucifixion, God hung among thieves.
My grandmother went to church, but my mother had been inundated with church and decided that when she had children, she would not push church or God on her children.
I was always going to church with my mom, dad and sister. I was literally raised under the godly influence both at home and church. There was no alcohol and no smoking at our house. That was the way a Bowden was supposed to live. My dad always told me to represent the Bowden name in a respectful manner.
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