A Quote by Clinton Portis

A man can wear pink if he has confidence, if he believes in himself and knows he's man enough to do it. — © Clinton Portis
A man can wear pink if he has confidence, if he believes in himself and knows he's man enough to do it.
A confidence man knows he’s lying; that limits his scope. But a successful shaman ropes himself first; he believes what he says — and such belief is contagious; there is no limit to his scope.
The merit of originality is not novelty; it is sincerity. The believing man is the original man; whatsoever he believes, he believes it for himself, not for another.
There are four types of men in this world: 1. The man who knows, and knows that he knows; he is wise, so consult him. 2. The man who knows, but doesn't know that he knows; help him not forget what he knows. 3. The man who knows not, and knows that he knows not; teach him. 4. Finally, there is the man who knows not but pretends that he knows; he is a fool, so avoid him.
The best man of all is he who knows everything himself. Good also the man who accepts another's sound advice; but the man who neither knows himself nor takes to hear what another says, he is no good at all.
When a man begins to know himself a little he will see in himself many things that are bound to horrify him. So long as a man is not horrified at himself he knows nothing about himself.
I think 'tradition' is in the past - and how can someone really 'fear' a color? A man may prefer navy to turquoise, but a self assured man could wear any color and he knows that. It's a distinction of confidence.
The world takes us at our own valuation. It believes in the man who believes in himself, but it has little use for the timid man: the one who is never certain of himself, who cannot rely on his own judgment, who craves advice from others, and is afraid to go ahead on his own account.
Man knows so little about his fellows. In his eyes all men or women act upon what he believes would motivate him if he were mad enough to do what the other man or woman is doing.
Profound ignorance makes a man dogmatic. The man who knows nothing thinks he is teaching others what he has just learned himself; the man who knows a great deal can't imagine that what he is saying is not common knowledge, and speaks more indifferently.
Man... knows only when he is satisfied and when he suffers, and only his sufferings and his satisfactions instruct him concerning himself, teach him what to seek and what to avoid. For the rest, man is a confused creature; he knows not whence he comes or whither he goes, he knows little of the world, and above all, he knows little of himself.
Throughout the centuries, man has considered himself beautiful. I rather suppose that man only believes in his own beauty out of pride; that he is not really beautiful and he suspects this himself; for why does he look on the face of his fellow-man with such scorn?
Who knows the origin of religion? Certainly not the one who believes in it. Understanding and belief are quite antagonistic. The man who understands religion does not believe in it, the man who believes in it does not understand it.
Man, who thinks he knows everything. But what does man know...Man cares only for himself, in his fear and hate.
There is no deception on the part of the woman, where a man bewilders himself: if he deludes his own wits, I can certainly acquit the women. Whatever man allows his mind to dwell upon the imprint his imagination has foolishly taken of women, is fanning the flames within himself -- and, since the woman knows nothing about it, she is not to blame. For if a man incites himself to drown, and will not restrain himself, it is not the water's fault.
Man is so made that by continually telling him he is a fool he believes it, and by continually telling it to himself he makes himself believe it. For man holds an inward talk with himself, which it pays him to regulate.
By a lie a man throws away and, as it were, annihilates his dignity as a man. A man who himself does not believe what he tells another ... has even less worth than if he were a mere thing. ... makes himself a mere deceptive appearance of man, not man himself.
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