A Quote by Clive Barker
Believe me, when I say; There are no two powers That command the soul. One is God The other is the tide. -Anon From the novel Abarat
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When great powers fade, as they inevitably must, it's normally for one of two reasons. Some powers exhaust themselves through overreach abroad, underinvestment at home, or a mixture of the two. This was the case for the Soviet Union. Other powers lose their privileged position with the emergence of new, stronger powers.
Next time someone tells me they believe in God, I'll say 'Oh which one? Zeus? Hades? Jupiter? Mars? Odin? Thor? Krishna? Vishnu? Ra?...' If they say 'Just God. I only believe in the one God,' I'll point out that they are nearly as atheistic as me. I don't believe in 2,870 gods, and they don't believe in 2,869.
believe me. Sometimes when life looks to be at its grimmest, there's a light hidden at the heart of things. Clive Barker, Abarat
How you ask for help is secondary to the fact that you ask for help. Some people say, "I am going to command God for help." Some people say, "I want to affirm that God help." Other people prefer prayers of supplication, in which they implore, "Please, God, help me." It all works. It doesn't matter whether you say the prayer out loud, think it, yell it, scream it, write it, sing it - it's all the same.
The apostle enters upon his subject thus - Let every soul be subject unto the higher powers; for there is no power but of God: the powers that be, are ordained of God.
Our obedience is God's pleasure when it proves that God is our treasure. This is good news, because it means very simply that the command to obey is the command to be happy in God. The commandments of God are only as hard to obey as the promises of God are hard to believe. The Word of God is only as hard to obey as the beauty of God is hard to cherish.
The centre of the soul is God; and, when the soul has attained to Him according to the whole capacity of its being, which is the strength and virtue of the soul, it will have reached the last and the deep centre of the soul, which will be when with all its powers it loves and understands and enjoys God.
The world turns and the world spins, the tide runs in and the tide runs out, and there is nothing in the world more beautiful and more wonderful in all its evolved forms than two souls who look at each other straight on. And there is nothing more woeful and soul-saddening than when they are parted...everyting in the world rejoices in the touch, and everything in the world laments in the losing.
Waiting for God is not laziness. Waiting for God is not the abandonment of effort. Waiting for God means, first, activity under command; second, readiness for any new command that may come; third, the ability to do nothing until the command is given.
I quickly came to realize that in the Middle East, God is God, and in the West, the sponsor is God - or, as I like to say, Tide detergent is God.
It has a supernatural grandeur which expands the soul and unites it with God. I say an Our Father or a Hail Mary when I feel so spiritually barren that I cannot summon up a single worth while thought. These two prayers fill me with rapture and feed and satisfy my soul.
Prayer is naught else but a yearning of soul ... it draws down the great God into the little heart; it drives the hungry soul up to the plenitude of God; it brings together these two lovers, God and the soul, in a wondrous place where they speak much of love.
I don't understand, who is God. I don't understand God. But to simplify that, I will say I believe in creation. They say God is the Supreme Being. I don't believe so. I don't believe God created us in his image. I believe we are too small to understand totally the cosmic wonder of the universe.
It's disingenous for me to say that I wasn't trying to write a moral novel. By its very nature as a novel about the Iraq War, Fobbit steps into the political conversation. There's no way to avoid that. I can appreciate that readers are probably going to line up on one side of the novel or the other. I hope they go to those polar extremes, actually.
I don't believe in god. I don't believe in an afterlife. I don't believe in soul. I don't believe in anything. I think it's totally right for people to have their own beliefs if it makes them happy, but to me it's a pretty preposterous idea.
O Woe to his blinded soul! Saying this, he as it were said to God: "Thou Thyself are guilty, because the woman whom Thou gavest me hast deceived me." This very same thing I myself now suffer, wretched and miserable, when I do not desire to be humbled, and to say with my whole soul that I myself am guilty of my perdition. But on the contrary I say: "That person over there inspired me to do or say this. He advised me and knocked me off the path." Woe is my poor soul which speaks such words filled with sin! O most shameless and irrational words of a shameless and irrational soul!
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