A Quote by Clive James
How much atonement is enough? The bombing must be allowed as at least part-payment: those of our young people who are concerned about the moral problem posed by the Allied air offensive should at least consider the moral problem that would have been posed if the German civilian population had not suffered at all.
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The most embarrassing part of the film is that the new problem posed by simulation is confused with its classical, Platonic treatment ... The Matrix is surely the kind of film about the matrix that the matrix would have been able to produce.
The problem posed by indirect speech acts is the problem of how it is possible for the speaker to say one thing and mean that but also to mean something else.
People in different cultures think very differently about abortion. Abortion is not seen as a moral problem for example in Sweden or Russia, but it is seen as a difficult moral problem in China and in the USA.
In a painting no one complains that the subject is posed, but everybody complains about what looks posed in a photograph. Except, I've found that if I go very close in to the face, then the posed expression no longer exists. The face becomes a landscape of the lakes of the eyes and the hills of the nose and the valley of the cleft of the chin.
One does not become an atheist out of a desire for hassle-free Sunday mornings. People come to atheism because they have a problem with organized religion - usually a problem they consider to be of moral urgency.
The German physicists knew at least so much about the manufacture and construction of atomic bombs that it was clear to them that the manufacture of bombs in Germany could not succeed during the war. For this reason, they were spared the moral decision whether they should make an atomic bomb, and they had only worked on the uranium engine.
I think there's a fundamental moral issue about whether it's right for a machine to decide to kill a person. It's bad enough that people are deciding to kill people, but at least they have perhaps some moral argument that they're doing it to ultimately defend their families or prevent some greater evil.
The main problem with those who deny the existence of God is not intellectual. It is not because of insufficient information, or that God's manifestation of himself in nature has been obscured. The atheists' problem is not that they cannot know God, rather it is they do not want to know him. Man's problem with the existence of God is not an intellectual problem; it is a moral problem." For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men - Rom. 1:18"
I must say that in my own mind, I think what's important is for us, as a society, to radically reduce the consumption of meat. This is more important than some fraction of us become moral saints and become vegetarians so it would be much better if we would reduce meat consumption by three quarters of each of us as an individuals would only eat one-quarter as much meat as we do now then that half of the population should become vegetarian. We should see this as a collective challenge rather than an issue about individual, moral period.
The doctrine of population has been conspicuously absent, not because I doubt in the least its truth and vast importance, but because it forms no part of the direct problem of economics.
It posed the question posed by all such stone piles.: how had puny men moved stones so big? And, like all such stone piles, it answered the question itself. Dumb terror had moved those stones so big
For the problem of decision-making in our complicated world is not how to get the problem simple enough so that we can all understand it; the problem is how to get our thinking about the problem as complex as humanly possible--and thus approach (we can never match) the complexity of the real world around us.
But here is the heart of the moral issue for many of us. Simply put, those around the world who have contributed least to global warming and climate change will be the most and first to be impacted by the consequences of it all. Sadly, it's an old story. We, the affluent, create the problem, and the poor pay the price for our sins. It is wrong, and it is a sin-ours.
One thing in any case is certain: man is neither the oldest nor the most constant problem that has been posed for human knowledge.
The Christian faith, simply stated, reminds us that our fundamental problem is not moral; rather, our fundamental problem is spiritual. It is not just that we are immoral, but that a moral life alone cannot bridge what separates us from God. Herein lies the cardinal difference between the moralizing religions and Jesus' offer to us. Jesus does not offer to make bad people good but to make dead people alive.
I regard sex as the central problem of life. And now that the problem of religion has practically been settled, and that the problem of labor has at least been placed on a practical foundation, the question of sex—with the racial questions that rest on it—stands before the coming generations as the chief problem for solution. Sex lies at the root of life, and we can never learn to reverence life until we know how to understand sex.
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