A Quote by Colin Fletcher
Even in these mercifully emancipated decades, many people still seem quite seriously alarmed at the prospect of sleeping away from officially consecrated campsites, with no more equipment than they can carry on their backs. When pressed, they babble about snakes or bears or even, by God, bandits. But the real barrier, I'm sure, is the unknown.
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Even as I've become more reticent about the political possibilities of the academic space, I want to note that students have played significant roles in insurrectionary activity across the globe for decades and centuries, and I don't think that we've crossed some threshold where that's never going to happen again. We still need to take the university space quite seriously.
There is no comparison. The American landscape is so much more dangerous. They have real snakes, mountain lions, bears; we only have adders, and they're more frightened of us than we are of them.
I think public access television has more to do with my career than anything else in the world. And that's a system that's been around of many decades and is something that people think is so outdated that they don't even think it still exists.
My style hasn't changed much in all these sixty years. I still use, most of the time, existing light and try not to push people around. I have to be as much a diplomat as a photographer. People don't often take me seriously because I carry so little equipment and make so little fuss... I never carried a lot of equipment. My motto has always been, "Keep it simple".
Times like this it did seem real I was leaving, and even more that my family, and this life, would go on without me. And again I felt that emptiness rise up, but pushed it away. Still, I lingered there, in the doorway, memorizing the noise. The moment. Tucking it away out of sight, to be remembered when I needed it most.
When philosophers talk about reason they often have in mind Having been in the business of philosophy more than half my life, I have learned that reason doesn't change many minds. But there's a more ordinary sense of resonableness, which involves not just logic but a sensitivity to other peoples real concerns, a desire to understand, even when you don't agree. Many people are reasonable in this way.I'm willing to think that the world will be made better by the conversations of reasonable people, even if there are unreasonable people and people who don't want to converse as well.
Completing any writing project, particularly a novel, is a daunting prospect. Many people become frozen by the prospect. Others keep waiting for the right time. Some wait for the spark of inspiration. Even experienced writers find it is easier to do anything other than actually write.
If Jesus is not God, then there is no Christianity, and we who worship Him are nothing more than idolaters. Conversely, if He is God, those who say He was merely a good man, or even the best of men, are blasphemers. More serious still, if He is not God, then He is a blasphemer in the fullest sense of the word. If He is not God, He is not even good.
What really excites me is the prospect of making people actually enjoy thinking about difficult topics, to laugh even while seriously engaging these very unpleasant subjects.
As the prospect of a Tory government gets nearer, many traditional Labour voters - some who switched away in recent times and many who stayed at home - seem more determined to prevent that happening.
This has been far more than three men on a mission to the Moon; more still than the efforts of a government and industry team; more, even, than the efforts of one nation. We feel this stands as a symbol of the insatiable curiosity of all mankind to explore the unknown.
It is quite natural and inevitable that, if we spend sixteen hours daily of our waking lives in thinking about the affairs of the world and five minutes in thinking about God and our souls, this world will seem two hundred times more real to us than God.
Some care is needed in using Descartes' argument. "I think, therefore I am" says rather more than is strictly certain. It might seem as though we are quite sure of being the same person to-day as we were yesterday, and this is no doubt true in some sense. But the real Self is as hard to arrive at as the real table, and does not seem to have that absolute, convincing certainty that belongs to particular experiences.
Construction of an aerial vehicle which can carry even a single man . . . requires the discovery of some new metal or force. Even with such a discovery, we could not expect one to do more than carry its owner.
Love is watchful. Sleeping, it does not slumber. Wearied, it is not tired. Pressed, it is not straitened. Alarmed, it is not confused, but like a living flame, a burning torch, it forces its way upward and passes unharmed through every obstacle.
The unknown makes people uncomfortable. And even living in a city that's as cosmopolitan as New York City is, there's so many things I don't know about other cultures, even though I encounter other cultures - maybe even 18 or 19 of them - when I get on a subway car every day.
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