A Quote by Colin Gunton
To image the being of God towards the world, to be the priest of creation, is to behave towards the world in all its aspects, of work, and of play, in such a way that it may come to be what it was created to be, that which praises its maker by becoming perfect in its own way. In all this, there is room for both usefulness and beauty to take their due place, but differently according to differences of activity and object.
Related Quotes
God build’s God’s kingdom. But God ordered this world in such a way that His own work within that world takes place through the human beings that reflect His image. That is central to the notion of being made in God’s image. He has enlisted us to act as His stewards in the project of creation. So the objection about us trying to build God’s kingdom by our own efforts, though it seems humble and pious, can actually be a way of hiding from responsibility, of keeping one’s head well down when the boss is looking for volunteers.
The world was created because God willed it, but why did He will it? Judaism has maintained, in all of its versions, that this world is the arena that God created for man, half beast and half angel; to prove that he could be a moral being...man was given dominion over nature, but he was commanded to behave towards the rest of creation with justice and compassion. Man lives, always, in tension between his power and the limits set by his conscience.
He who is insolent towards men is insolent towards God... Respect in man the grand, inestimable image of God and be forbearing towards the faults and errors of fallen man, so that God may be forbearing towards your own.
The purpose of creation is beauty. Nature in all its various aspects develops towards beauty, and therefore it is plain that the purpose of life is to evolve towards beauty.
For me, the child is a veritable image of becoming, of possibility, poised to reach towards what is not yet, towards a growing that cannot be predetermined or prescribed. I see her and I fill the space with others like her, risking, straining, wanting to find out, to ask their own questions, to experience a world that is shared.
The way towards 'wisdom' or towards 'freedom' is the way towards your inner being. This is the simplest definition of metaphysics.
Sadness came into the world with Satan - that world our Saviour never prayed for, the world you say I do not know. Oh, it is not so difficult to recognize: it is the world that prefers cold to warmth! What can God find to say to those who, of their own free will, of their own weight incline towards sadness and turn instinctively towards the night?
Freed from the boundaries of time and space, I co-ordinate any and all points of the universe, wherever I want them to be. My way leads towards the creation of a fresh perception of the world. Thus I explain in a new way the world unknown to you.
My road is towards the creation of a fresh perception of the world. Thus I decipher in a new way the world unknown to you.
The future is not a result of choices among alternative paths offered by the present, but a place that is created--created first in the mind and will, created next in activity. The future is not some place we are going to, but one we are creating. The paths are not to be found, but made, and the activity of making them, changes both the maker and the destination.
Hospitality means we take people into the space that is our lives and our minds and our hearts and our work and our efforts. Hospitality is the way we come out of ourselves. It is the first step towards dismantling the barriers of the world. Hospitality is the way we turn a prejudiced world around, one heart at a time.
The soul may be immortal because she is fitted to rise towards that which is neither born nor dies, towards that which exists substantially, necessarily, invariably, that is to say towards God.
Love is the motivating principle by which the Lord leads us along the way towards becoming like Him, our perfect example. Our way of life, hour by hour, must be filled with the love of God and love for others.
We are moving towards a world that is reordering itself and that may appear more ordered at some periods of time, but I see no sign that we are moving towards a world order in my definition of it - namely, a system which is accepted, which is internalized by the majority of the key participants.
[St. Francis] looked upon creation with the eyes of one who could recognize in it the marvelous work of the hand of God. His solicitous care, not only towards men, but also towards animals is a faithful echo of the love with which God in the beginning pronounced his 'fiat' which brought them into existence. We too are called to a similar attitude.
The church had to find a way to protect Jesus' perfection so that he could do the work of salvation which, in their frame of reference, only God could do, because God had to come into this world from outside this world to rescue the fallen creation.
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