A Quote by Colin Ward

The fact there is no route-map to utopia does not mean that there are no routes to more accessible destinations. — © Colin Ward
The fact there is no route-map to utopia does not mean that there are no routes to more accessible destinations.
When I was born I became the visible corner of a folded map. The map has more than one route. More than one destination. The map that is the unfolding self is not exactly leading anywhere. The arrow that says YOU ARE HERE is your first coordinate. There is a lot that you can't change when you are a kid. But you can pack for the journey.
A map of the world that does not include Utopia is not worth even glancing at, for it leaves out the one country at which Humanity is always landing.
I have climbed Everest from the Nepal route and the China route. The other routes are too hard for me. So I don't think I can climb Everest again.
Anytime I can get into a situation in which I'm running routes, I love it. I mean, I'd go out in the streets and just run some routes.
That's just the way I end up making meaning from the direct material in my life - I think what makes it accessible is the desire to communicate, more than anything. It does make it accessible, but that's not what motivates me.
In 1977, I climbed a fairly difficult mountain for the first time, which was Mount McKinley, in Alaska. I climbed the so-called 'American Direct Route,' which was a route straight up to the top. I really enjoyed it. Through such experiences, I learned that mountaineering wasn't just about height. I found that different routes have different charms.
A map of the world that does not include Utopia is not worth even glancing at, for it leaves out the one country at which Humanity is always landing. And when Humanity lands there, it looks out, and, seeing a better country, sets sail. Progress is the realisation of Utopias.
It is a quite remarkable fact that the great religions of the most civilized peoples are more deeply fraught with sadness than the simpler beliefs of earlier societies. This certainly does not mean that the current of pessimism is eventually to submerge the other, but it proves that it does not lose ground and that it does not seem destined to disappear.
This is what a crisis does: It makes you question the status quo. That doesn't mean that after a crisis we move into some kind of utopia. But it is an opportunity for political change.
...to look at the stars always makes me dream, as simply as I dream over the black dots of a map representing towns and villages. Why, I ask myself, should the shining dots of the sky not be as accessible as the black dots on the map of France?
When giving directions to Joe Garagiola to his New Jersey home, which is accessible by two routes: "When you come to a fork in the road, take it."
Religion is like a map. The route isn't important. It's the destination that matters.
It's impossible to map out a route to your destination if you don't know where you're starting from.
What does it mean to dance? What does it mean to commit a crime? What does it mean to be anxious? What does it mean to tell a joke? The great thing about the French is that they have thought about these subjects in a great variety of ways and are a very articulate people.
A narrative thread gives people permission to think about other things whilst being carried by its flow. It does not mean that one has to compromise one's vision, or question formal concerns. It's just being more subtle and clever by having one accessible thread.
The sight of stars always sets me dreaming just as naively as those black dots on a map set me dreaming of towns and villages. Why should these points of light in the firmament, I wonder, be less accessible than the dark ones on the map of France? We take a train to go to Torascon or Roven and we take death to a star.
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