A Quote by Colleen Hoover

Nothing is permanent. The only thing any of us have in common is the inevitable. — © Colleen Hoover
Nothing is permanent. The only thing any of us have in common is the inevitable.
As any good Buddhist will tell you, the only way to find permanent joy is by embracing the fact that nothing is permanent.
Why I can't stand this phrase about I don't have any permanent enemies, any permanent friends, only permanent interests. I can't stand that. It's a matter of principles. What kind of integrity, what kind of morality do you have?
A wrong attitude towards nature implies, somewhere, a wrong attitude towards God, and that the consequence is an inevitable doom. For a long enough time we have believed in nothing but the values arising in a mechanized, commercialized, urbanized way of life: it would be as well for us to face the permanent conditions upon which God allows us to live upon this planet.
I think it is inevitable that we make Us/Them distinctions but there's nothing inevitable about who counts as a Them.
In trans-border relations, there are no permanent friends or permanent enemies or even permanent borders. There are only permanent interests and everything should be done to secure these interests.
...science is nothing but developed perception, interpreted intent, common-sense rounded out and minutely articulated. It is therefore as much an instinctive product, as much a stepping forth of human courage in the dark, as is any inevitable dream or impulsive action.
If we believe that Jesus of Nazareth is the only begotten Son of God and that He came into this world and went to the cross of Calvary and died for our sins and rose again in order to justify us and to give us life anew and prepare us for heaven-if you really believe that, there is only one inevitable deduction, namely that He is entitled to the whole of our lives, without any limit whatsoever.
I've worked for four presidents, and I've concluded that almost nothing is inevitable. History is to a significant extent the result of the interaction of personalities and ideas. And so I don't believe war between the U.S. and China is in any way inevitable, and it's well within the province of diplomacy and statecraft to avoid it.
There is nothing in biology yet found that indicates the inevitability of death. This suggests to me that it is not at all inevitable and that it is only a matter of time before biologists discover what it is that is causing us the trouble.
The twentieth century may tell us that we have nothing to be complacent about in the recent history of humankind; but it also tells us that there is nothing inevitable about tyranny.
I hope and believe my co-religionists understand and admit that I disclaim their theology in toto, and that by no twisting of language or darkening of its meanings can I be made to have any thing whatever in common with them about religious matters... they must take my word for it that there is nothing in common between their theology and my philosophy.
Actors are like Swiss Army knives - we're ready to use any lever at any moment. But I learned long ago that, unfortunately, this industry only sees the one thing sticking out that they know us from, and that's the only thing they can imagine.
People are hungering for property — for a secure, permanent and independent link with spaceship earth that ownership represents and which only ownership can protect or defend. It is humiliating to possess nothing, to own nothing, and hence to produce nothing and to count for nothing.
Long habit so reconciles us to almost any thing, that the grossest improprieties cease to strike us when they once make a part of the common course of action.
You can cry about death and very properly so, your own as well as anybody else's. But it's inevitable, so you'd better grapple with it and cope and be aware that not only is it inevitable, but it has always been inevitable, if you see what I mean.
To avoid the necessity of a permanent debt and its inevitable consequences, I have advocated and endeavored to carry into effect the policy of confining the appropriations for the public service to such objects only as are clearly with the constitutional authority of the Federal Government.
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