You might see someone with dreadlocks and label them a hippie in your head, but that doesn't mean they think of themselves that way. A lot of people look at me and see I have a beard and shaggy hair, and think I'm a hippie. I'm not a hippie, and I'm not not a hippie. I don't know what the f**k I am.
In the late 60's to the early 70's, I was caught between the hippie and the skinhead movement. I had my hair cut so I didn't look like a straight at a hippie event, and I didn't look like a hippie at a skinhead event. It was a good haircut.
I grew up in a hippie commune so I have a real hippie part of me.
To get the hippie out of certain characters is probably the most difficult thing for me. I was not a hippie by choice but by birth.
People didn't relate to me as being Chinese or white, just being a hippie, a long-haired hippie.
The hippie is the scion of surplus value. The dropout can only claim sanctity in a society which offers something to be dropped out of--career, ambition, conspicuous consumption. The effects of hippie sanctimony can only be felt in the context of others who plunder his lifestyle for what they find good or profitable, a process known as rip-off by the hippie, who will not see how savagely he has pillaged intricate and demanding civilizations for his own parodic lifestyle.
I do have little trinkets. I'm a little bit of a hippie, so I have my wisdom rock - it goes with me; it's always in my purse, wherever I go. That's just me, being a hippie.
The most important thing is to find the balance between city and nature. I have that 'hippie quality' - my husband is a super-hippie Los Angeles boy - so we'll have to make time to go to Puerto Rico, and upstate New York, and be sure we get to do outdoorsy stuff like that.
I didn't fit in on any level when I moved from Brooklyn to Burbank - on any level. And then I met a bunch of hippies, and I became a little hippie myself. A Brooklyn hippie.
I'm not a sad old hippie - I'm a joyous old hippie.
As I got into my teens, I started reading better books, beginning with the Beats and then the hippie writers, people like Wallace Stegner up in Northern California, and all the political New Journalism stuff, the Boys on the Bus dudes and Ken Kesey.
Rock 'n' roll is meant to entertain. Hippie folk singers are supposed to be singing about leftist views, but I don't think rock 'n' roll was ever that way. I don't remember the early rock 'n' rollers ever expressing any political views.
Whether you want it or not,
your genes have a political past,
your skin a political tone.
your eyes a political color.
...
you walk with political steps
on political ground.
For me, what is political is very personal. Politics are not this abstract idea. Laws are the rules that dictate how we live our lives. What we eat is political. How we dress is political. Where we live is political. All of these things are influenced by political decision-making, and it's important to be part of the process.
When I was younger, I used to be very impatient with anyone who wasn't doing overtly political work. I've since come to feel that some writers have an appetite or a need for the political, for political discourse, for historical political subjects.