A Quote by Condoleezza Rice
We're in the middle of the transformation of a society that has handled its politics through repression to a society that will handle its politics through democratic institutions.
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Yet in a society of conflicting interests the only democratic way in which matters can be improved is through politics, and politics means the compromising of extremes in order to achieve that notorious half loaf which the passionate and the outraged never find sufficient.
I think today that politics registers very late things which society manifests through other channels, and I feel that often politics distorts and mystifies reality.
The politics of personal destruction, the politics of division, the politics of fear, it's all there. It helps you to define the politics of moderation - the politics of democratic respect, the politics of hope - more clearly.
The ultimate aim of politics is not politics, but the activities which can be practised within the political framework of the State. Therefore an effective statement of these activities - e.g. science, art, religion - is in itself a declaration of ultimate aims around which the political means will crystallise... a society with no values outside of politics is a machine carrying its human cargo, with no purpose in its institutions reflecting their care, eternal aspirations, loneliness, need for love.
The belief that politics can be scientific must inevitably produce tyrannies. Politics cannot be a science, because in politics theory and practice cannot be separated, and the sciences depend upon their separation. Empirical politics must be kept in bounds by democratic institutions, which leave it up to the subjects of the experiment to say whether it shall be tried, and to stop it if they dislike it, because, in politics, there is a distinction, unknown to science, between Truth and Justice.
If we desire a society of peace, then we cannot achieve such a society through violence. If we desire a society without discrimination, then we must not discriminate against anyone in the process of building this society. If we desire a society that is democratic, then democracy must become a means as well as an end.
If you came from Mars and tried to analyse British or American society through novels, you'd think our society was preponderantly full of middle-aged, slightly alcoholic, middle-class, intellectual men, most of whom are divorced from their families and have nothing to do with children.
They have done this through sexual repression, economic repression, political repression, social repression, ideological repression and spiritual repression.
As a society, I think we express our cultural mores through our politics. We're trying constantly to figure out what's OK and what's not OK. And it's hard, because our society is constantly buffeted by gale force winds of technology. Things are always changing.
[T]here are, at bottom, basically two ways to order social affairs, Coercively, through the mechanisms of the state - what we can call political society. And voluntarily, through the private interaction of individuals and associations - what we can call civil society. ... In a civil society, you make the decision. In a political society, someone else does. ... Civil society is based on reason, eloquence, and persuasion, which is to say voluntarism. Political society, on the other hand, is based on force.
I'm looking forward to the day when America will mature to the point that we are a color-blind society. I'm not so sure that in politics that will ever be reality, because politics has a way of separating us based on skin color.
A society which makes provision for participation in its good of all its members on equal terms and which secures flexible readjustment of its institutions through interaction of the different forms of associated life is in so far democratic. Such a society must have a type of education which gives individuals a personal interest in social relationships and control, and the habits of mind which secure social changes without introducing disorder.
Altruism demands that an individual serve others, but doesn’t stipulate whether those others should be one’s family, or the homeless, or society as a whole. Collectivism states that, in politics, society comes first and the individual must obey. Collectivism is the application of the altruist ethics to politics.
You have to decide to create the society you want to create, and that's done through politics.
We do need great change in Burma. We are trying to build a new society, a society where basic human rights are respected, and where our people enjoy all the benefits of democratic institutions.
The Bible is pregnant with politics. You cannot read the Bible from Genesis through Revelation and go through too many chapters that are not involving politics.
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