A Quote by Confucius

Fine words and an insinuating appearance are seldom associated with true virtue. — © Confucius
Fine words and an insinuating appearance are seldom associated with true virtue.
If a man of good natural disposition acquires Intelligence [as a whole], then he excels in conduct, and the disposition which previously only resembled Virtue, will now be Virtue in the true sense. Hence just as with the faculty of forming opinions [the calculative faculty] there are two qualities, Cleverness and Prudence, so also in the moral part of the soul there are two qualities, natural virtue and true Virtue; and true Virtue cannot exist without Prudence.
True humility does not know that it is humble. If it did, it would be proud from the contemplation of so fine a virtue.
Absolute ugliness is admitted as rarely as perfect beauty; but degrees of it more or less distinct are associated with whatever has the nature of death and sin, just as beauty is associated with what has the nature of virtue and of life.
Humility is the foundation of all the other virtues hence, in the soul in which this virtue does not exist there cannot be any other virtue except in mere appearance.
Virtue is in the mind, not in the appearance.
The thing is, my appearance – that’s never been my moneymaker. I’m fine being small. I’m fine being all the things I am. And I’m happy I’m not supposed to be on the 50 Most Beautiful list all the time, because that would be super f**king stressful.
You can reach timelessness if you look for the essence of things and not the appearance. The appearance is transitory — the appearance is fashion, the appearance is trendiness — but the essence is timeless.
Heaven made virtue; man, the appearance.
The learned are seldom pretty fellows, and in many cases their appearance tends to discourage a love of study in the young.
Virtue is the habit of acting according to wisdom. GOTTFRIED WILHELM LEIBNIZ, "Felicity", Leibniz: Political Writings Virtue is harder to be got than knowledge of the world; and, if lost in a young man, is seldom recovered. JOHN LOCKE, Some Thoughts Concerning Education However wicked men may be, they do not dare openly to appear the enemies of virtue, and when they desire to persecute her they either pretend to believe her false or attribute crimes to her.
I identify first and foremost as a fine artist. Even the way that I put words together; this could be called painterly and the combinations don't always make sense. I think there are a lot of people who are fine artists and musicians also. I think it's a common thread, the way the brain words.
When I hear a man discoursing of virtue, or of any sort of wisdom, who is a true man and worthy of his theme, I am delighted beyond measure: and I compare the man and his words, and note the harmony and correspondence of them. And such an one I deem to be the true musician, having in himself a fairer harmony than that of the lyre.
It’s true what they say about patience being a virtue; it just happens to be a virtue that I choose not to pursue.
As readers, we are seldom interested in the fine sentiments of a lesson learnt; we seldom care about the good manners of morals. Repentance puts an end to conversation; forgiveness becomes the stuff of moralistic tracts. Revenge - bloodthirsty, justice-hungry revenge - is the very essence of romance, lying at the heart of much of the best fiction.
There is in us more of the appearance of sense and virtue than of the reality.
Courage is a quality so necessary for maintaining virtue, that it is always respected, even when it is associated with vice.
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