A Quote by Confucius

Man is born for uprightness. If a man lose his uprightness and yet live, his escape from death is mere good fortune. — © Confucius
Man is born for uprightness. If a man lose his uprightness and yet live, his escape from death is mere good fortune.
Man is born with uprightness. If one loses it, he will be lucky if he escapes with his life.
Man's value before God is estimated by the dispositions of his heart, its uprightness, its good will, its charity, and not by keenness of intellect or extent of knowledge.
When man faces man the one attempts to put the other to sleep and the other continuously wants to maintain his uprightness. But this is, to speak in the Goethean sense, the archetypal phenomenon of social science. This sleeping-into we may call the social principle, the social impulse of the new era: we have to live over into the other; we have to dissolve with our soul into the other.
Man has but three events in his life: to be born, to live, and to die. He is not conscious of his birth, he suffers at his death and he forgets to live.
[N]either in war nor yet at law ought any man to use every way of escaping death. For often in battle there is no doubt that if a man will throw away his arms, and fall on his knees before his pursuers, he may escape death; and in other dangers there are other ways of escaping death, if a man is willing to say and do anything. The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death.
In the free market, a man born into wealth or who has otherwise acquired great riches can lose his fortune depending on how he chooses to behave. Conversely, a man born into poverty or who has lost wealth once obtained can acquire a fortune, depending, again, on how he chooses to behave.
Let every man in mankind's frailtyConsider his last day; and let nonePresume on his good fortune until he findLife, at his death, a memory without pain.
If a man is to lose his fortune, it is a good thing if he were poor before he acquired it, for poverty requires aptitude.
Good fortune almost always makes some change in a man's behavior - in his manner of speaking and acting. It is a great weakness to want to bedeck oneself in qualities which are not his own. If he esteemed virtue above all other things, neither the favors of fortune nor the advantages of position would change a man's face or heart.
Lucky he who has been educated to bear his fate, whatsoever it may be, by an early example of uprightness, and a childish training in honor.
God shows us in Himself, strange as it may seem, not only authoritative perfection, but even the perfection of obedience--an obedience to His own laws; and in the cumbrous movement of those unwieldiest of his creatures we are reminded, even in His divine essence, of that attribute of uprightness in the human creature "that sweareth to his own hurt and changeth not.
Fight to escape from your own cleverness. If you do, then you will find salvation and uprightness through Jesus Christ our Lord.
A man dies not for the many wounds that pierce his breast, unless it be that life's end keep pace with death, nor by sitting on his hearth at home doth he the more escape his appointed doom.
By a lie a man throws away and, as it were, annihilates his dignity as a man. A man who himself does not believe what he tells another ... has even less worth than if he were a mere thing. ... makes himself a mere deceptive appearance of man, not man himself.
For the wise man delights in establishing his merit, the brave man likes to show his courage in action, the covetous man is quick at seizing advantages, and the stupid man has no fear of death.
I believe that the unity of man as opposed to other living things derives from the fact that man is the conscious life of himself. Man is conscious of himself, of his future, which is death, of his smallness, of his impotence; he is aware of others as others; man is in nature, subject to its laws even if he transcends it with his thought.
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